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UJeremiya 23:17 - IsiZulu 2020

17 Bakhuluma njalo bethi kwabangidelelayo: uSimakade ukhulume wathi: ‘Niyakuba nokuthula.’ Bathi kubo bonke abahamba ngenkani yenhliziyo yabo: ‘Aniyukwehlelwa yinhlekelele.’

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IBHAYIBHELI ELINGCWELE

17 Bazinge bethi kwabangidelelayo: UJehova ukhulumile uthi: ‘Niyakuba nokuthula.’ Kubo bonke abahamba ngenkani yenhliziyo yabo bathi: ‘Aniyikwehlelwa ngokubi.’

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Contemporary Zulu Bible 2024

17 Base bethi kwabangidelelayo: ‘UJehova wathi: Niyakuba nokuthula; bathi kuwo wonke umuntu ohamba ngobulukhuni benhliziyo yakhe: “Aniyikwehlelwa bubi.”

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UJeremiya 23:17
34 Referans Kwoze  

Izinhloko zalo zehlulela ngokugwazelwa, abaphristi balo bafundisa ngenxa yokukhokhelwa, nabaphrofethi babhula ngenxa yesiliva, bethembele kuSimakade, bethi: “Akekho yini phakathi kwethu uSimakade na?” Asiyukwehlelwa yinhlekele.


Laba bantu ababi bayenqaba ukulalela amazwi ami, bahamba ngobulukhuni benhliziyo yabo, balandela abanye onkulunkulu ukuba babakhonze, nokuba bakhuleke kubo, bazofana nale ndwangu yasokhalo, engasenamsebenzi walutho.


Zonke izoni eziphakathi kwabantu bami ziyakufa ngenkemba, ezithi: ‘Inhlekelele ayiyukusondela kithi, ayiyukusehlela thina, futhi ngeke isikhathaze.’ ”


Usho kanje uSimakade: “Ngabaphrofethi abadukisa abantu bami, abaluma ngamazinyo abo, bamemeze bathi: ‘Ukuthula,’ kuthi lowo ongabeki lutho emlonyeni wabo bavivele ukumthelekela ngempi.


Kepha bahambe balandela inkani yenhliziyo yabo, balandela oBhali ababafundiswa ngokhokho babo.”


Belaphile kalula ukulimala kwendodakazi yabantu bami, bethi: “Ngukuthula, ngukuthula;” kube kungekho ukuthula.


Ziqambe amanga ngoSimakade, zathi: “Ngeke eze Yena, asehlisele okubi, asiyukubona nkemba nandlala.


kuze kuthi, lapho ezwa amazwi alesi sifungo, azibusise enhliziyweni yakhe ngokuthi: ‘Ngiyakuba nokuthula, noma ngihamba ngenkani yenhliziyo yami,’ ukuze kuqedwe okuswakemeyo nokomileyo,


Ngokuba amatherafi akhulume inkohliso, ababhuli babona imibono eyedukisayo, bakhuluma ngamaphupho angamanga, baduduza ngokuyize. Ngakho-ke bazulazula njengezimvu, bayahlupheka, ngokuba bengenamelusi.


Ngokuba nidabukise inhliziyo yolungileyo ngamanga; Mina angizange ngimdabukise; niqinise izandla zezikhohlakali ukuze zingaphenduki endleleni yazo embi, zisindiswe.


“ ‘ “Ngokuba, impela, babadukisile abantu bami, bathi: Ngukuthula, kube kungekho ukuthula, nangenxa yokuthi lapho kwakhiwa ugange, bona balugudule ngomcako.


Base bethi: “Wozani simakhele uzungu uJeremiya, ngokuba umyalelo awuyukulahleka ngomphristi, ukweluleka ngohlakaniphileyo, nezwi ngomphrofethi; wozani simhlasele ngamazwi ethu, singalinaki nelilodwa lamazwi akhe.”


Belaphile ukuphoqoka kwabantu bami ngokuyekethisa, bethi: ‘Ukuthula, ukuthula,’ kepha kungekho ukuthula.


Ngaleso sikhathi, abantu bayobiza iJerusalema ngokuthi liyisihlalo sobukhosi sikaSimakade. Izizwe zonke ziyobuthelwa kulo, kulo igama likaSimakade eJerusalema. Azisayukuhamba ngokwenkani yenhliziyo yazo embi.


kodwa inyanga yonke, ize iphume ngamakhala, niyitshokoze, niyenyanye, ngokuba nimlahlile uSimakade ophakathi kwenu, nakhala phambi kwakhe, nathi: “Kungani kube nje, saphumelani eGibhithe na?” ’ ”


Ngakho-ke okwalayo lokhu akali umuntu, kodwa wala uNkulunkulu, okunguYena oninika uMoya wakhe oNgcwele.


“Onizwayo nina, uyangizwa Mina; onganemukeli nina, akangamukeli Mina; ongangemukeli Mina, akamemukeli ongithumileyo.”


Abaphrofethi bakho bakutshele imibono engamanga newubuwula, abakuvezanga obala ukuphambuka kwakho ukuze uphenduke, ungayi ekuthunjweni. Bakutshele imibono engamanga neyinkohliso.


Kepha abalalelanga, abayibekanga indlebe yabo kwengikushoyo, kodwa bahamba ngokobulukhuni benhliziyo yabo embi; bahlubuka, bahlehlela emuva, abaze baqhubekela phambili.


Ngase ngithi: “Awu, Nkosi Simakade, impela ubakhohlisile laba bantu neJerusalema, wathi: ‘Niyakuba nokuthula,’ kodwa inkemba isemqaleni.”


“Akukho ukuthula ezikhohlakalini,” kusho uNkulunkulu wami.


ngakho-ke inkemba ayiyukusuka endlini yakho kuze kube phakade, ngokuba ungedelele, wathatha umka-Uriya, umHithi, waba ngumkakho.’


“Ngakho-ke uSimakade uNkulunkulu wakho, uthi: ‘Impela ngasho ukuthi indlu yakho nekayihlo ziyongena ziphume ebukhoneni bami kuze kube phakade.


“Indodana ihlonipha uyise, nenceku inkosi yayo. Uma nginguyihlo, pho kuphi ukuhlonishwa kwami? Uma ngiyinkosi, pho kuphi ukwesatshwa kwami?” kinina baphristi enidelela igama lami, kubuza uSimakade Wamabandla. Kodwa nithi: “Silidelele kanjani igama lakho na?”


Kuyakuthi ngaleso sikhathi ngicinge eJerusalema ngezibani, ngijezise abantu abanethezeke njengewayini liyekwe nenzika, abathi ezinhliziyweni zabo: “ ‘USimakade akakwenzi okuhle, ngeke akwenze nokubi.’


abathi ezangomeni: “Ningasibhuleli,” nakubaphrofethi, bathi: “Ningaphrofethi okuliqiniso, kodwa sitsheleni izinto ezikhohlisayo, niphrofethe inkohliso;


Kepha bayakuthi: “Kuyize, siyakulandela amacebo ethu, senze, kube yilowo nalowo ngenkani kagovane wakhe omubi.”


Nina ningihlambalazile kubantu bami, ngoba nifuna inkeshezana yebhali nezingcezwana zesinkwa. Nibulale labo obekungafanele bafe, nalondoloza labo ebebengezukuphila, lapho nikhuluma amanga kubantu bami abawalalelile.”


Ukuba bekukhona ohamba ekhuluma udwadwa namanga, aqambe amanga athi: ‘Ngiyakuniphrofethela ngewayini nangophuzo olunamandla, ubeyakuba ngumphrofethi walaba bantu.’ ”


funa kube khona phakathi kwenu indoda, noma umfazi, noma umndeni, noma isizwe esinhliziyo yaso ifulathela uSimakade uNkulunkulu wethu namuhla ukuyokhonza onkulunkulu balezo zizwe, bese kuba khona phakathi kwenu impande ethela inhlungunyembe nokubabayo,


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