Doichuam nei in vaihawm kiu in; milian leh neu kibang in ngaitua piak unla; kuama lau chuam nei kiu in, vaihawmna chu Pathian â ahi ngalah. Nang uh ngaitua ding ah haksa talua phot chu, ka kiang ah hun tut un, keima’n ngaitua na’ng ka,” ti’n thu ka la pia ta ngal a.
Ahiloleh, bangtidan ah dan chu um a hem? Chi suan thutiamna chu a hung tun masang in sukkhialnate ziakin belap in a um ah, vansawlchâkte mang ah palai khut ah sukdet ahi.
Sinai tâng ah ama kihopi Pathian mi tawh, gamthip ah kikhawmte lak leh, I pu leh pateu lak ah a la um kha ama chu ahi’n; ama chun ei piak sawn dingin thuhingte a la la ta’n.
Judate chun, sabbath ni a bawsiat ziak beple hilo in, “Ama leh ama Pathian gual ah kisiam in, Pathian chu ka Pa ahi, a tii,” a ti ziak un, tha a nuam deu deu un, a thalup theina ding chu a hawl zaw diak tau hi.
Chuleh, amau haw kiang ah chun, “Aleh, sabbath ni’ hin sukphat a thiang em, suksiat? Hukhin a thiang em thalup?” a tia. Himaleh amau chu a thip chil chel ua.
Himaleh, a lou bawlte chun, a chapa chu a la mu phât un, a la kihotuak un, zia hi a golua ding pa chu ahi; hung un, a la that hitiu in, a gochan ding zosia chu ei un kilâk hitiu, a tiu a.
Zia thu chu thiampu lalte leh lekhazikte chun a het phat un, ama tha theina ding a hawl tau a; mipite chun a thuhil dan chu lamdang a sak ziak un, amau chu a lau tangal un.