Yumoza ndi yumoza wakaŵanga uli ndi malo ghakubisamamo ku mphepo, musana wakubisamako ku lirondo, nge nthumisinji twa maji mu charu chiyumu, nge nchiduzi cha jarawe likuru mu charu chakuvuka.
Viyo atiti Ambuya: Chitani cheruzgu chirunji ndi ukongorekwa, taskani ŵakuskoŵeka mu janja la wakumusuzga yo. Ndipo rekani kunangiya pamwenga ku chitiya phuzu mlendo, wambura awiske, ndi choko, chingana nkhudira ndopa zambura kalema mu malo yagha.
wa nyumba yaku Davidi! Atiti viyo Ambuya: Chitani cheruzgu chirunji ndi mlenji, ndipo umutaske ku janja la wakumukandirizga yo wakwamphulika vyake, vinu ukari wangu ungatuwa uli ndi moto, ndi kocha, po paulengevi wakuwuzimwa, chifukwa cha machitidu ghinu ghaheni.’ ”
Pakuti imwe mwaŵa linga la ŵasauchi, linga la mukavu musuzgu yake, musasa waku lirondo ndi muduzi ku chifundizi; pakuti kuphwanya kwa ŵankhaza kwe nge nkhuputa kwa lirondo pa linga,
Pakuti kwaku ifwe mwana wapapika kwaku ifwe kwapaskika mwana munthurumi, ndipo weruzgi ukaŵanga pa pheŵa lake, zina lake likadanikanga “Wakupaska fundo Wakuziziswa, Chiuta wanthazi, Dada wa Muyaya, Karonga wa Chimangu.”
Kankhande wanguti ku miti, ‘Asani mutindivwalika ukaronga mu uneneska, iku zaninga muzichibisama mu mduzi wangu, ndipo asani kuti ndi viyo cha, iku moto utuwe mu kankhande upirizge milanji yaku Lebanoni.’
Kumbi asi nkhusangana chakurgha ndi wa nja, ndi kutole ŵasauchi ŵambura nyumba mu nyumba yinu; asani muwona wankhuli kumuvwalika, kureka kujibisa mwaŵeni ku mwanasi winu?