“Ndipo kukaŵanga pa zuŵa lo, atiti Ambuya ŵa maŵanja, ndituzgengeko mazina gha ŵangoza ku charu; mwakuti ŵakakumbukikanga so cha; ndipo so ndituzgengemo mu charu ŵamchimi, ndi mzimu uheni.
Avwani, kuliya kwa ŵanthu ŵangu, kutuliya mu utali ndi mu usani wa charu: “Kumbi Ambuya mulivi mu Zioni? Kumbi karonga wake kuti we mwake cha?” “Chifukwa nchine ŵandisosomole ku kukwiya ndi ŵangoza ŵawo ŵakusemeka, ndipo ndi ŵangoza ŵawo ŵachilendo?”
“Mwaŵanthu, chifukwa chine muchita ichi? Nafwe te ŵanthu kwakulingana ndi imwe, taŵakutauliya imwe evangeli, kuti kutuwa ku vyawaka vyenivi mung'anamukiye kwaku Chiuta wamoyo, mweniyo wangwata kuchanya ndi pasi ndi nyanja, ndi vyose vyamwenimo:
Ŵandiyuskiya ine ku sanji paku cho kuti ndi chiuta cha. Ŵandisosomo ndi ŵangoza ŵawo. Viyo ine ndikaŵayuskiyanga ku sanji ndi wo kuti mbanthu cha. Ndikaŵasosomonga ndi mtundu wakupusa.
Kweni ŵanthu ŵangu ŵandiruwa ine, ŵatoche sembe ku ŵachiuta ŵatesi; ŵaguŵa mu nthowa zawo, mu miseu ya mwaka, ndipo ŵasere mu tunthowa twakudumuwa, ŵareka mseu ukuru,
Kweni ŵanguti ŵaza so ku mlenji unyake, awonani, Dagoni wawa kavunama pasi paurongo pa bokosi la Ambuya, mutu waku Dagoni ndi manja ghake ghose ghaŵi vingudumuka ndi kugona mukhomo: Dagoni wanguja chipiriŵiri pe.
Wazamkozga moto mu nyumba za ŵachiuta ŵaEgipiti: ndipo waza mukocha ndi kuŵayola ku uŵanda ndipo wazamtozga charu cha Egipiti, ulindimo mliska watozge chiphemeska chake cha vyakuruma: ndipo wazamtuwako kuwa mu chimangu.