“Kwaku ine unandi wa mipasku yinu nkhane?” atiti Ambuya. “Ndaronde kale mipasku yakukwana yakocha ya ŵabira ndi mafuta gha nyama zakuliska, kuti ndikondwa ndi ndopa za nkhuzi cha, pamwenga za ŵana ŵa mberere, ndi za ŵaphongo cha.
Iyo mweneko wangunyamuliya vilakwa vidu mu liŵavu lake pa muti wo, alinga kuti ifwe taŵakufwa kuchiri ku vilakwa tijaririyenge ŵamoyo kuchiri ku urunji; mu vikukusa vyaku mweniyo munguchizgika.
Pakuti ŵana, nge ndimo watuŵadaniya, mbanthu ŵa kaŵiro ka liŵavu, Yesu nayo wanguŵa nge ndiwo, ndi wangusangana kaŵiro ka unthu; kuti mu nyifwa wangamuwayuwayo wenga ndi nthazi ya nyifwa, ndiyo diabolo;
Mpaka zuŵanji ukayingangayinganga, wa mwana munthukazi wambura magomezgeka? Pakuti Ambuya achita chinthu chifya, pa charu chapasi: munthukazi ndiyo wavikiriya munthurumi.”
Ndikaŵikangapo umawongo pakati pako ndi munthukazi, ndi pakati pa mphapu yako ndi mphapu yake; iyo watemenge mutu wako, ndipo iwe utemenge chitende chake.”
Mweniyo mu mazuŵa ghake ghaliŵavu, wanguti wapereke, ndi Mubobotu wanthazi ndi masozi, maniniziku, maŵeyerero, kwaku yo wenga ndi nthazi kumtaska kunyifwa, ndipo wanguvwika pa chifwa cha uwopa Chiuta wake.
Pachanya po watiti, “Sembe ndi mipasku, ndi mipasku yakocha, ndi mipasku yapa vilakwa kuti mungukhumba cha,” chingana nkhuti mungukondwere mwenimo cha (vyenivyo vyaperekeka uli ndi dangu lo);