Viyo pakuŵa mchimi, ndipo pakuziŵa kuti ndi rapu Chiuta wamurapiya kuti ku chipasi chamu chiunu chake wangajarikapo yumoza pa chitengu chake cha ufumu.
Ndikaŵikangapo umawongo pakati pako ndi munthukazi, ndi pakati pa mphapu yako ndi mphapu yake; iyo watemenge mutu wako, ndipo iwe utemenge chitende chake.”
Ndipo ŵanguti ŵamteme zuŵa, ŵanguza kwake mu chitandara chake ŵanandi; kwaku wo wangupatauliya makani gho, wakusimikizga ufumu wo waku Chiuta, ndi wakuŵakope vyapaku Yesu, vyakutuwa ku langulu laku Mosese ndi ku ŵamchimi kwanda ku mlenji mpaka ku mazuro.
Pa chifwa chenichi Mosese wangukupaskani langulu la mchinju (nanga kuti likutuliya kwaku Mosese cha kweni ndakutuliya ku ŵambuyamwe); ndipo pa sabata muchinja munthu.
Ndipo wanguti kwaku wo, “Agha ndi mazu ghangu ghenigho ndingurongoro namwe, ndenga ndeche pamoza namwe, ghakuti, nkhwakwenere vifiskike vinthu vyose vyakulembeke paku ine mu langulu laku Mosese, ndi mu ŵamchimi ndi mubuku la Sumu.”
Sono Ambuya anguti, “Mzimu wanguti kuti ukajanga mu munthu cha muyaya, pakuti iyo ndi nyama; mazuŵa ghake ghakaŵanga virimika machumi pe chumi, pachanya machumi ghaŵi (120).”
ndiyo Yesu: mweniyo kutenere kuchanya kumronde mpaka nyengo za chiwerezga chaku vyose, vyenivyo Chiuta wangurongorole ndi mlomo wo ŵamchimi ŵake wose wakupaturika kutuwa ku mwaka.
Pakuti lati lakambikiya ndi Mosese ku khamu lose langulu lose mwa dangu, wanguto ndopa zo za matholi ndi vyaphongu pamoza ndi maji ndi thonji lakuchesama ndi husope, ndipo wangumijiya buku nalo ndi so khamu lo lose,