Viyo murwani wanguwakawonanga, ndipo soni zikonge yo wanguti kwaku ine, “Ŵepani Ambuya Chiuta wako?” Maso ghangu ghamudodoleskenge; sono wakandirizgikiyenge pasi nge ndi dongo lamu gurwi.
Mwaŵakwanjiwa, mungajitayiya thayu cha, kweni ndereni malo ku kandundu kaku Chiuta; pakuti kwalembeka, “Thayu ndaku ine; ine ndamwerezgapo, watiti Mbuya.”
Ndikarunjiskanga utuŵa wa zina langu likuru, lo lakazuzgika mukati mu ŵamitundu, lo imwe mwafipiska mukati mwawo; ndipo mitundu yikaziŵanga kuti ine ndine Ambuya, atiti Ambuya Chiuta, penipo ndirunjiska utuŵa wangu mwaku imwe pa maso pa wo.
Phuzu lo lachitika kwaku ine ndi ku ŵanyangu liŵe pa Babiloni,” ŵakuja mu Zioni ŵakambe viyo. “Ndopa zangu ziŵe pa ŵakuja mu Kaldiya,” ndimu wakambiye Yerusalemu.
“Tumbikani ŵanthu ŵake, mwa ŵamitundu mwe; pakuti watayiya thayu ndopa za ŵateŵeti ŵake, ndipo wachita thayu pa ŵarwani ŵake, ndipo walanga chifukwa cha charu cha ŵanthu ŵake.”
Vinthu ivi ndikumbuka, nge ndimo ndipunguliya mzimu wangu: ponda rutiyanga ndi mzinda, pakuŵadanjiriya ku nyumba yaku Chiuta, mu kukambura kwa likondwa ndi sumu za kuwonga, mzinda wakusunga visopo vya dghera.