2 “Ndamika nyengo ya kweruzga,” atiti Ambuya, “ndipo nderuzgenge kwakunyoroka.
Ndingunena mu mtima wangu, Chiuta wakeruzganga ŵarunji ndi ŵaheni, pakuti wamika nyengo pa kafukwa ke kose, ndi pa nchitu ye yose.
chifukwa watema zuŵa, mwaku lo wakhasa kweruzgiya charu mu urunji mu munthu yo wamumika; wati wapaska chimbondu kwaku wose pakumyuska ku ŵakufwa.”
Kweni wanguŵanene, “Kuti nkhwaku imwe cha kuziŵa zinyengo pamwenga virimika vyo Dada wateme mu mtufu waku yija.
Yesu waŵanene, “Nyengo yangu yindaze; kweni nyengo yinu njakurongosoleka mazuŵa ghose.
Imwe mukasokanga ndi kuchitiya lisungu Zioni; nyengo yakumuchitiya lisungu yafika; nyengo yo njeniyi!
Ndikajisunganga mu nthowa yambura kalema. A, kumbi muzenge zuŵanji kwaku ine? Ndendenge ndi mtima wakutowa mu nyumba yangu;
Viyo Davidi wanguwusa paku Yisraele yose; wangweruzga ndi kuchitiya urunji khamu lake lose;
Viyo ŵara wose ŵaYisraele ŵanguza ku karonga pa Hebroni; ndipo karonga Davidi wangupangana nawo phanganu pa Hebroni pa maso pa Ambuya, ndipo ŵangumupaka Davidi kuŵa karonga pa ŵaYisraele,
Ŵanguza ŵanthu ŵaku Yuda, ndipo kwenikuwa ŵangupaka Davidi karonga pa nyumba yaku Yuda. Wanguti ŵamunene Davidi, “Mbanthu ŵaku Yabeshe-Gileada wo ŵanguŵika Sauli,”
Ambuya mwe, ndimwe Chiuta wangu; ndikakuzganga imwe, ndikarumbanga zina linu, pakuti imwe mwachita vinthu vya kuziziswa, vyakwata vyamwaka, vyamagomekezgeka ndi vyauneneska.