14 Nditaskeni ku kuzoroke mu urambwi; ndikwamphuweni ku ŵarwani ŵangu, ndiku ndimba ya maji.
Kutuwa kuchanya tambaruwani janja linu, ndituzgeni mu ndimba ya maji, ndinditaskeni; ndipozomoskeni ku janja la ŵalendo,
Kweni Ambuya Chiuta wangu, ndovyeni nge ndimo mukupanganirana, chifukwa cha umampha wa chanju chinu, ndipozomoskeni.
Ndipo so ŵakupindikana nane yaŵa, wo ŵengavi kukhumba ine kuŵaŵusa ŵatoleni kuno, ndi ŵabayiyeni paurongo pangu.’ ”
Kweni ŵamumuzi wake ŵamtinkhanga ndipo ŵangutuma nthumi muvuli mwake, ŵakunena, ‘Kuti tikhumba uyu kuwusiya paku ifwe cha.’
Ndipo pa ora lachinkhonde ndi chinayi Yesu wangubongo ndi mazu ghakuru, “Eloi, Eloi, lama sabaktani?” Ghenigho pakung'anamuwa ghatiti, “Chiuta wangu Chiuta wangu, mwandisiyanji?”
“Ndingudana pa zina linu, Ambuya, nde pasi mu zenji;
Ŵatindikambiya vinthu vyakofya, ŵarwana nane kwambura kafukwa.
Wareke zandi kundikukurwiska; ndimbazireke kundibizga, ndipo muunda ureke kundimeza.
Ndimba yidana ku ndimba pa kudiririska kwa vipopomo vinu; mayigha ghinu ghose ndi maŵiriŵiri ghinu ghaŵenuka paku ine.
Mzimu wangu uparanthukiya Chiuta, Chiuta wamoyo. Ndizenge zuŵanji ndi kulereska chisku chaku Chiuta?
Kuti ŵakondwe paku ine cha, wo mbamawongo ŵangu kwambura kafukwa, ŵareke kuphaniya jiso ŵakunditinkha kwawaka.
Pakuti mwe amampha, Ambuya, ndi akugowoke; mwaŵakuzara chanju chakufikapo kwaku wose wo ŵadana kwaku imwe.
Wo ŵaphwere vyangoza vya utesi, ŵataya kujithereska kwawo kwakuneneska.