ngati ghangweruskika maso gha mtima winu, alinga kuti muziŵe imwe cho nchigomekezgu cha mdanu wake, wo mbusambasi wa unkhankhuwa chihara chake mu ŵakupaturika wo,
Sekereni ukongwa, mwa ŵanthu ŵaku Zioni! Kamburani ukongwa, mwa ŵanthu ŵaku Yerusalemu! Wonani, karonga wino watuza kwinu, ndi murunji wendi utaski, ngwakuzika, wakwera pa mbunda, pa mwana wa mbunda yinthukazi.
Wakozgana ndi muti wakupandika pa mphepete pa misisi ya maji, weniwo upasa vipasi vyake mu nyengo yake, jani lake kuti lifota cha; mwaku chose cho wachita, wasakata.
Yaŵa ŵarwanenge ndi Mwana-mberere yo, ndipo Mwana-mberere ndi ŵapamoza nayo, wo mbakudanika, ŵakusankhika, ndi ŵamagomekezgeka waŵapundenge, pakuti ndiyo Mbuya wa ŵambuya, ndi Karonga wa ŵakaronga.”
Kweni titenere ifwe kumwonga Chiuta nyengo zose pa chifukwa chinu, mwa ŵabali ŵakwanjika ndi Mbuya, pakuti Chiuta wakumusankhani pa mteneku kuti mutaskike, mukuphotoreka ndi Mzimu ndi mu chivwanu chamu uneneska.
Ndipo ŵakuwomboleka ŵa Ambuya ŵakawenga, ŵakazanga ku Zioni ndi kumba; kukondwa kwa muyaya kukaŵanga pa mitimu yawo; ŵakarondenga likondwa ndi chimwemwe, ndipo chitima ndi urwirwi vikathaŵanga.
Vwani, mwa ŵabali ŵangu ŵakwanjiwa, asi Chiuta wajisankhiya ŵakavu mu charu kuŵa ŵasambasi mu chivwanu, ndi ŵakuhara ufumu weniwo wangupangana ku ŵakumwanja?
Kweni Ambuya angumunene, “Rutanga, pakuti mweniyo nchiyaŵi chakusankhikiya ine, kwachipingiya zina langu pa Mitundu yo ndi so ŵakaronga, ndi ŵana ŵaku Yisraele;
Ine nde yumoza waku ŵeniwo mbachimangu ndi ŵakugomekezgeka mu Yisraele; mupenja kubwanganduwa msumba wo ndi nyinawo mu Yisraele, chifukwa nchine mumezenge msumba wa Ambuya?”