“Ŵakaŵanga ŵangu, atiti Ambuya ŵa maŵanja, usambasi wangu wa pade pa zuŵa lo ndichichita. Ndipo ndiŵachitiyenge lisungu nge ndimo munthu wachitiya ndi mwana wake yo watimteŵete.
Viyo murwani wanguwakawonanga, ndipo soni zikonge yo wanguti kwaku ine, “Ŵepani Ambuya Chiuta wako?” Maso ghangu ghamudodoleskenge; sono wakandirizgikiyenge pasi nge ndi dongo lamu gurwi.
Ŵakujako ŵaku Yakobe ŵakawanga mukati mu mitundu, mukati mu ŵanthu ŵanandi, nge ndi nkharamu mukati mu mskambu wa nyama za mu dondo, nge ndi nkharamu yamupupuka mukati mu mskambu wa mberere, yeniyo pa yiporotamo, yikanda pasi ndi yiparuwa tumanatumana, ndipo palivi yo waziŵa kutaska.
Ndipo nkhandu yo yingukandika kubwaro ku msumba, ndipo ndopa zingutororoka ku nkhandu mu mweza wa mtunda akhumba wa machumi pe chumi ghaŵi ndimba yake. Utali ndi mitunda yinkhonde.
Wangukuŵa mungelo wachinkhonde ndi chiŵi; ndipo ghanguŵapo mazu ghakuru kuchanya, ghakuti, “Ufumu wa panupasi sono ngwa Mbuyafwe, ndi waku Kristu wake, ndipo wakausanga ku muyaya muyaya!”
Ufumu ndi mtufu ndi ukuru wa maufumu mu charu chose chapasi vipaskikenge kuŵanthu ŵatuŵa ŵaku Wapachanya Limu; ufumu wawo ukaŵanga ufumu wambura kumara ndi mtufu yose yikaŵateŵetiyanga ndi kuŵavwiya.’
Pa chifukwa cha unandi wa maubendezi ghako, kureka kuchita urunji mu maronda ghako ungukazuzga malo ghako ghakupaturika; viyo ndingutuzga moto mukati mwako; wo ungukupirizga, ndipo ndingukusanduska choto pa charu mu maso ghaku wose wo ŵangukuwona.
Ndikaŵikangapo umawongo pakati pako ndi munthukazi, ndi pakati pa mphapu yako ndi mphapu yake; iyo watemenge mutu wako, ndipo iwe utemenge chitende chake.”