Ndipo te nalo nenedu lo la umchimi lakukhozgeka: kwaku lenilo mutenere kuphwere, uli nkhu lumbuni lakuŵaliya mu malo ghamunkhorwi, mpaka lichenge zuŵa, ndi thondu lituwenge mu mitima yinu.
“Ine nda Yesu ndatuma kwinu mungelo wangu kumsimikizgiyani vinthu ivi mu mipingu. Ine ndine nkhorozu ndi mbumba yaku Davidi, ndi thondu lakuŵara la mlenji.”
Kweni yose yo we nacho chuma cha charu, ndipo wawona mbali wake kuti wakavuka, ndi wamjariya lisungu lake, chanju cho chaku Chiuta chija uli mwaku iyo?
ukambe nayo kuti, ‘Viyo atiti Ambuya ŵa maŵanja, “Wona, munthu yo zina lake ndi Mphanda; chifukwa wakakuwanga mu malo ghake, ndipo wakazenganga kasopi wa Ambuya.
Yivwa sono, iwe Yoswa mzukuru mura, iwe ndi ŵanyako wo ŵaja pasi panthazi pako, chifukwa mbanthu ŵa marumbu; ndizenge nayo mteŵeti wangu, ndiyo Mphanda.
Lereskani pasi kutuliya kuchanya, muwone, kutuliya uja winu utuŵa ndi wa unkhankhu. Kumbi lepani phamphu linu, ndi kulimba kwinu? Linweka la mtima winu ndi chifundu chinu, vyatuzgikako kwangu.
Ndikakambanga so za chanju chizirima cha Ambuya, marumbu gha Ambuya, kwakulingana ndi vyose vyo Ambuya atipaska, ndi umampha ukuru ku nyumba yaku Yisraele, weniwo apaska kwakulingana ndi lisungu lawo, kwakulingana ndi chanju chawo chizirima.
Ndipo ndikarongozganga ŵachiburumutiya mu nthowa yo ŵalivi kuyiziŵa, mu tunthowa to ŵalivi kutuziŵa kale ndikaŵarongozganga. Ndikasanduskanga mdima wa paurongo pa wo kuŵa ukweru, malo ghavibokuboku kuŵa ghakunyoroka. Ivi vinthu ndi vyo nkhachitanga, kuti nkhavirekanga cha.