Kweni nge nkhu ŵamantha, ndi ŵazirakuvwana, ndi ŵaunyakazi, ndi ŵambanda ndi ŵareŵi, ndi vyanusi, ndi ŵakusopa-ngoza, ndi ŵatesi wose, chigaŵa chawo nchamu nyanja yo yakukole moto ndi fukunyira yeniyo ndi nyifwa yachiŵi.”
Nditopa kuti vinu, ndichiza so ine, Chiuta wangu wangandiyuyuska paurongo pinu, ndipo ndingatenjere ŵanandi ŵaku wo ŵalakwa kali, ndi ŵandajipezge pa chifukwa cha ukazuzi wo ndi ureŵi ndi uyaya wo ŵanguchita.
Pakuti mitundu yose yamwapo vinyo wa ufyu wa ureŵi wake; ndipo ŵakaronga ŵa panupasi ŵareŵana nayo, ndi ŵamaronda ŵa pasi ŵasambasa pa chifukwa cha nthazi ya chinthemwanthemwa chake.”
Ivi vinthu viŵi vikazanga kwako mu kanyengo, pa zuŵa limoza pe; nyifwa za ŵana ndi uchoko vikazanga pako mwa nthazi zikuru, nanga ŵa vyanusi ŵako ŵangaŵa ŵanandi ndi nthazi yikuru ya mayera ghako.
Ndipo chinguronde nthazi kupaska mvuchi ku chikozgu cho cha chikoku, viyo kuti chikozgu cha chikoku cho chingaziŵa kurongoro, ndi kuchitiska kuti wo wose ŵarekenge kulambiya chikozgu cha chikoku, ŵabayike.
“Viyo ndinderenge kufupi kwaku imwe kuzacheruzga, ndiŵenge kaboni wamwamphu kususka ŵakuwukwa, ŵareŵi, ndi ŵakurimbira kwautesi; ndi wo ŵapusika wanchitu mu malipilo ghake, choko ndi mranda wambura awiske; ndi wo ŵadika mlendo, ndi kureka kundopa ine, atiti Ambuya ŵa maŵanja.
Ndipo kungupaskika kwaku cho kurwana ndi ŵakupaturika wo, ndi kuŵapunda. Ungupaskika kwaku cho mtufupa fuku lose ndi khamu ndikarongororedu ndi mtundu.
Ndipo ŵakujapo ŵa ŵanthu, wo ŵengavi kubayika ndi videru ivi ŵengavi kunyongokako ku nchitu za manja ghawo, kuti ŵareke, kulambiya ŵademone, ndi vyangoza vyo vya golide ndi vya siliva, ndi vya mkuŵa, ndi vya mwa, ndi vya muti; vyenivyo virive kuziŵa kulereska, chingana nkhuvwa, chingana nkhwenda;
Ndipo munthukazi iyo wanguvwara ropa ndi mlangari, wangumatika ndi golide ndi myayakuzirwa ndi zingale; ndipo wenga ndi chandi cha golide mu janja lake, cho chinguzazika ndi maunyakazi, ndi maukazuzi gha ureŵi wake;