Yingukalipa mitundu yo, pakuti ndi nyengo yakuti kaze kandundu kinu, ndi nyengo yaza yakuti ŵakufwa ŵeruzgike, nyengo yakupaskiya mphotu ku ŵaŵanda ŵinu, ŵamchimi wo, ndi ku ŵakupaturika ŵinu, kwaku wo ŵatopa zina linu, ŵamana ndi ŵara; ndi nyengo yakwanangiya wo mbakwananga panupasi.”
Mwaŵakwanjiwa, mungajitayiya thayu cha, kweni ndereni malo ku kandundu kaku Chiuta; pakuti kwalembeka, “Thayu ndaku ine; ine ndamwerezgapo, watiti Mbuya.”
Penipo mungelo wa Ambuya wanguti, ‘Ambuya ŵa maŵanja, kumbi mpaka zuŵanji murekenge kuŵa ndi lisungu pa Yerusalemu ndi pa misumba yaku Yuda, yo mungutundiya nayo virimika ivi machumi ghankhonde ndi viŵi (70)?’
Pakuti wasungirizga mazu ghangu ghakuti, kunthiyangapo, nane so, nkhakusunganga ku ora la kesedu, lo likaziyanga pa charu chose, kwachesa wo mbakuja panupasi.
Sono Samsoni wangudana ku Ambuya wanguti, “Ambuya mwe Chiuta, mundikumbuke, nditukupemphani, kenaka kamoza pe, Chiuta mwe, kuti ndichitikiye thayu pa ŵaFilisti pa limoza la maso ghangu ghaŵi.”
Viyo ndinguvwa mtuŵa yumoza wakukamba, ndi mtuŵa munyake wakukamba kwaku yo wangukamba pakudanga, “Mpaka zuŵanji na chimarenge chiwona chakunena ndi sembe yakocha ya zuŵa ndi zuŵa, kwananga ko kupaska phasulu, ndi kupereka kwa malo ghakupaturika ndi liŵanja kudyakika ndi marundi?”
Kweni so ŵanguŵa mu khamu lo ŵamchimi ŵatesi, uli ndimo mwaku imwe namwe muŵiyenge ŵasambizgi ŵatesi, ŵeniwo ŵaserengemu kwaudeke ndi mipambuku yakwananga, ndi kumkana Mweneko yo wanguŵawombo, ndi kujitole viyo kunanga kwa paruŵi.