Kweni sono rutanga, kaŵarongozge ŵanthu ku malo gho ndikukunene; ndipo muthenga wangu wakakudanjiriyanga. Ndipuuli, mu zuŵa lo ndazamuchezga, ndazamutole uheni wawo paku wo.”
sono ndipangana kuti ndikakutuzganingimo mu suzgu yamu Egipiti, kuya namwe ku charu cha ŵaKanani, ŵaHiti, ŵaAmori, ŵaPerizi, ŵaHivi ndi ŵaYebusi, charu chakuzara mukaka ndi uchi.” ’
Ndiziŵa maurwirwi ghawo, ndipo ndasika kuŵapozomoska ku ŵaEgipiti. Ndikaŵatuzganga mu charu chiya kuya nawo ku charu chamampha ndi chisani, charu cha mukaka unandi ndi uchi unandi. Cho ndi charu cha ŵaKanani, ŵaHiti, ŵaAmori, ŵaPerizi, ŵaHivi, ndi ŵaYebusi.
Mosese wanguti ku Ambuya, “Awonani, mutiti kwaku ine, ‘Kwezga ŵanthu yaŵa’; kweni mulivi kundiziŵiska njani mweniyo mukanditumiyanga nane pamoza. Kweni mwakamba kuti, ‘Nditukuziŵa ndi zina, ndipo iwe so wasaniya wezi mu maso ghangu.’
Pakuti ndikadikiskangamo mitundu paurongo pinu, ndi kukuzga mphaka zinu; kuulengevi so munthu wakukhumba charu chinu, muchiruta kwachiwoneka paurongo pa Ambuya Chiuta winu katatu mu chirimika.
Mu zuŵa lo Ambuya avikiriyenge ŵakuja mu Yerusalemu, viyo kuti yo ngwakuvuka ukongwa mukati mwawo pa zuŵa lo waŵenge nge ndi Davidi, ndipo nyumba yaku Davidi yiŵenge nge ndi Chiuta, nge ndi mungelo wa Ambuya panthazi pawo.
Ambuya, Chiuta wa kuchanya, mweniyo wangundito ine ku nyumba ya ada ndi ku charu cha kawi kangu, ndipo ndi mweniyo wangukamba nane ndi wangundilapiya, ‘Ku mphapu yako ndikapaskanga charu ichi,’ iyo wakatumanga mungelo wake paurongo pako, ndipo wakumutole munthukazi mwana wangu kwenikuwa.