Wengavi kukamba, ‘Ŵepani Ambuya ŵeniwo angutituzga mu charu cha Egipiti, ŵeniwo ŵangutirongozga mu bozwa, mu charu cha uyiku ndi mabuwu, mu charu cha chiparantha ndi cha mdima uzitu, mu charu chambura kuporotamo nanga njumoza, mwenimo kuti muja munthu cha?’
Kweni wanguziulika; viyo ŵa ŵanthu ŵangumuko iyo ndi muwoli wake ndi ŵana ŵanthukazi ŵaŵi pa janja, pakuti Chiuta wanguŵa nayo ndi lisungu, ndipo ŵangumutuzgiya ku bwalo kwa msumba wo.
Viyo kamba ku ŵaYisraele, ‘Ndine Ambuya, ndipo ndikakutuzganingiko kusi ku mphingu za ŵaEgipiti, ndipo ndikakupozomoskaninga ku uŵanda wawo, ndipo ndikakuwomboninga ndi janja lakutambaruwa ndipo ndi nchitu zikuru za cheruzgu,
Chofyu ndi chitenthe vyaŵa paku wo; chifukwa cha ukuru wa janja linu, ŵachetama ulaka ndi mwa, mpaka penipo ŵanthu ŵaporotamo Ambuya, mpaka ŵanthu ŵinu ŵaporota wo mwagula.
Imwe mukaŵaserezganga ndi kuŵapanda pa phiri laku mwaŵeni malo gho mwaghachita kuŵa chakujamo chinu, Ambuya mwe, malo ghakupaturika gho manja ghinu ghajarika, Ambuya mwe.
Karonga wangunena ndi Zadoki, “Weriyani nalo mu msumba Bokosi laku Chiuta. Asani Ine ndasaniya wezi mu maso gha Ambuya akandiwezganga so ndazamukuliwona lo, ndi malo gho lijapo,
Pakuti viyo watiti wapachanya ndi Mutali yo, mweniyo waja mu umuyaya, yo zina leke ndi Wakupaturika: “Ndija pachanya pa malo ghakupaturika, ndipo so pamoza ndi yo ngwa mtima wakupe ndi wakujiyuyuwa, kusisipuska mzimu wa wakujiyuyuwa, ndi kuyuska so mtima wa wakupe.
Mu kuyuzgika kwawo kose iyo nayo wanguyuzgika, kweni mungelo wakuma pa maso pake wanguŵataska; mu chanju chake ndi chitima chake wanguŵawombo; wanguŵasoska ndi kuŵanyamuwa mazuŵa ghose gha kali.