muŵe ŵakukunthiriyana ndi ŵakurekiyana, yumoza ndi munyake; asani munthu wangaŵa ndi kafukwa pa munyake uli ndimo Ambuya agowoke imwe, namwe so muchite viyo.
wakumiziriya ku mazu ghamagomekezgeka gho ngakuyana ndi chisambizgu cho, alinga kuti waŵe wanthazi kuchiska mu sambizgu lizirima, ndi so kuŵapanikizga wo mbakususka.
Kweni mu ukhovu ndi mu umampha waku Kristu ndikuŵeyereni ine, nda Paulo, ndawakujiyuyuwa pa maso pinu, kweni pakuŵa kunyake nda wakujitunthwa paku imwe;
Wakaliskanga muskambu wake nge ndi mliska, wakuwunjikanga twana mberere mu manja ghake wakutunyamuwanga pa chifukwa chake, ndipo wenguwengu wakarongozganga zo zendi ŵana.
Mwaŵakwanjiwa, pakutinthimikiya kukulembiyani vyapa utaski widu wamasanga, ndingukakamizgika kumlembiyani ndi kumchiskani kulimbiya pa chivwanu cho chaperekeka kamoza ku ŵakupaturika.
Kalata wakutuwa kwaku Paulo mteŵeti waku Chiuta, ndi wakutumika waku Yesu Kristu uli ndi chivwanu cha wakusankhika waku Chiuta, ndi chiziŵisku chauneneska wa mwa uwopa Chiuta,
Paulo ndi Barnaba ŵenga ndi limbano lakofya ndi suskano ndi iwo pa mchinju: viyo kungudumulika kuti Paulo ndi Barnaba, ndi ŵara ŵanyake mu Antioke ŵarute ku Yerusalemu kwachiwonana ndi ŵakutumika ndi ŵara pa makani yagha.
Viyo karonga wangudana Yehoyada mura wawo ndi wanguti kwaku iyo, “Kumbi warekiyanji kuŵachiska ŵaLevi kuti ŵazi ndi vithulu kutuwa ku Yuda ndi Yerusalemu kwakuyana ndi dangu laku Mosese mteŵeti wa Ambuya, lo wangupaska wumba wa ŵaYisraele wapa hema la chisimikizgu?”