Ndipo ŵanguti iwo, “Kenturione Kornelio, munthu murunji ndi wakopa Chiuta, wakusimikizgika so ndi mtundu wose wa ŵaYuda, wangupangizgika ndi mungelo wakupaturika kwachidaniya iwe ku nyumba yake, ndi kuvwa kwako makani.”
Ndikarunjiskanga utuŵa wa zina langu likuru, lo lakazuzgika mukati mu ŵamitundu, lo imwe mwafipiska mukati mwawo; ndipo mitundu yikaziŵanga kuti ine ndine Ambuya, atiti Ambuya Chiuta, penipo ndirunjiska utuŵa wangu mwaku imwe pa maso pa wo.
Kweni po ŵanguti ŵasere mu ŵamitundu, ko kose ŵanguya, ŵangufipiska zina langu lituŵa, mwakuti ŵanthu pakuŵakamba ŵatinge, ‘Yaŵa mbanthu ŵa Ambuya, wo ŵakudikiskika mu charu chake.’
“Kumbi kufunga ko ine ndisankha asi ndi uku: kufwatuwa vimangiru vya uheni, kufwatuwa mikoŵa ya gori, kupaska wanangwa ku ŵakuyuzgika, ndi kuswa gori le lose?
Ndingukaripa ndi ŵanthu ŵangu wo ndinguŵasankha, ndi ndinguŵakazuzga. Ndinguŵapereka mu janja linu, kuti munguŵarongo lisungu cha; pa makhongwe munguŵikapo goŵa lizitu kwakurutiriya.
Sono ŵaLevi, Yeshua, Kadmieli, Bani, Hashubaniya, Kerebiya, Hodiya, Shebaniya, ndi Pehahiya, ŵanguti, “Imani ndi tumbikani Ambuya Chiuta winu kutuwa ku muyaya kuya ku muyaya. Ndakutumbikika zina linu la unkhankhu lenilo ndakukuzgika pachanya pa thumbiku lose ndi rumbu.”
chifukwa ichi mukatewetiyanga ŵamawongo ŵinu ŵeniwo Ambuya akatumanga kurwana namwe, mu nja, mu nyota, mu ukavu, ndi mu usauchi wa vinthu vyose; akaŵikanga goli la chisulo mu khosi linu, mpaka penipo amuparghang'ani.
ndipo wanguti, “Watumbikike Ambuya, Chiuta wa mbuya wangu Abrahamu, mweniyo walivi kureka chanju chake cha wezi ndi ukongorekwa wake pa mbuya wangu. Ndipo ine, Ambuya andilongozga mu nthowa kuya ku nyumba ya ŵabali ŵa mbuya wangu.”
Ndipo Abrahamu wanguti ku muŵanda wake, mura wakuruska wose ŵamu nyumba yake, yo wenga wa mtufu pa vinthu vyose vyeniyo wenga navyo, “Ŵika janja lako kusi ku chigha changu,