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Vatomwe 12:9 - Sudest

9 Kaero thɨ takoyathuŋgiya mwatama laghɨye weiyaŋgiya le nyaoma na thɨ nja e yambaneke. Iye vambe i vivako mwataniye, idae thɨŋa Devil o Seitan, na iye yambaneke laghɨye gharɨgharɨniye nuwanji gharavabe.

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Vatomwe 12:9
68 Referans Kwoze  

Jisas i gonjogha weŋgi iŋa, “Mendava ya thuwe Seitan i dobu e buruburu ŋgoreiya va i vilemama.


Mbaŋake Loi ghambaŋa i ghathaŋgiya yambaneke gharɨgharɨniye ghanjithanavu na i vanamwe ghanjimbaro, na ne e mbaŋake iyake Loi ne i kivwala yambaneke ghagiya Seitan na i tagaraŋgiya.


Amba Seitan, gharɨgharɨ ghanjirakwan, ne thɨ wokiyathunjoŋa e ndɨgheko i rarako weiye varɨ salpa e tɨne. Thetheghan mbwanjamɨma weiye ghalɨŋae gharautu kwanɨkwan kaerova thɨ bigiyathu njoŋaŋgiwe iyako. Thiye weinji Seitan gougou na ghararaghɨye ne thɨ vaidiya vɨrɨ ma ele ghambako.


Kaero ra ghareghare Loi le ŋgaŋga ghinda, na yambaneke laghɨye tharɨ gharavakatha Seitan i mbaroŋa.


Ma thɨ loŋweghathɨ kaiwae lenji renuwaŋa kaero yambaneke ghaloi raitharɨ i laweghathɨ e momouwo tɨne. I vakathaŋgi ma thɨ thuweya manjamanjala i woya weŋgi i mena Toto Thovuye Krais ravwenyevwenye kaiwae, amalaghɨniye ŋgoreiya molivara Loi.


Amba gaithɨ i yomara e buruburu. Maikol weiyaŋgiya le nyao thovuthovuye thɨ gaithɨ weinji mwata, na mwata weiyaŋgiya le nyao thɨ gaithɨ njogha.


Ghemi ŋgoramiya ramami Seitan na nuwamiya hu vakatha ŋgoreiya ramami le vakatha. Va i menakowe na ghaghada noroke, iye ghakaiwo i gaboŋgiya gharɨgharɨ, na ma mbaŋa regha ina emunjoru ele valɨvaŋga, kaiwae ma mbaŋa regha i utuŋa emunjoru. Iye i butu e utu kwan, mbe ghathanavu vara iyako mbaŋake wolaghɨye kaiwae iye taukwan na kwanɨŋgike wolaghɨye ramanji.


amba i raŋgi na i wa e yambaneke laghɨye, weŋgiya vanautumake thiyake, Gog na Magog, na i yaroŋgi. Na i mbanɨvathavathaŋgi gaithɨ kaiwae, lenji ghanaghanagha ŋgoreiya kerakerako e njighɨko.


Na i njana mbowo ya thuweva nono laghɨye regha e buruburuko, na ghayamoyamoko mbe regha. Na gheko ya thuweya mwata laghɨye regha sosoro. Umbaliye le ghanaghanagha ghepirɨ na ghasokisoki le ghanaghanagha yaworo, na umbaliye regha na regha mbe e ghamatabwaya.


Amba nyao thovuye theghelimaninjima i uwiya le mema, na ya thuweya ghɨtarama iya me dobuma e buruburuko na i unja e yambaneke. Na i thɨn giyawa ki, goga iya i ghenenja moli ghaki.


Ko iyemaeŋge ghemi Tayataira, thavala ma hu goru weya le vavaghareko raitharɨ iyako, na mava hu vakatha iya vavana thɨŋako, ‘Seitan le renuwaŋa thuwethuweleniye,’ ya dage e ghemi ma tene ya giyava ghamivuyowo regha, mbema yaŋa eŋge ŋgoreiyake:


Ya ghareghare aŋga inami hu yaku na ghembana iyana Seitan i mbaroŋa. Othembe ŋgoreiyako mbe hu ndevadedeŋgo vara. Lemi loŋweghathɨ e ghino ma hu roitete, othembe va thɨ tagavamara lo rayathu thovuye Antipas e ghembana iyana tɨne, na ghembana iyana Seitan le ghamba yaku inawe.


Hu vakaiwoŋa umbalimi na hu rovirɨ romara! Ghami thɨghɨya, nyao raitharɨ, Seitan, i loŋga na mbe mara eŋge ŋgoreiya thetheghan laiyon bada i gharɨ, i tamweya ghalolo na i unɨghɨ.


Ma ghareyo weiŋgu iyako, kaiwae Seitan tembe ghambereghava i vakavakatha ŋgoreiya iye nyao manjamanjalaniye.


Ya vakatha ŋgoreiyako mbala thava ra giya Seitan ghambaŋa regha na i kivwalainda. Kaiwae ghathanavu na le renuwaŋako wolaghɨye kaero ra gharegharevao.


Kaiwae gharɨgharɨ ŋgoranjiyako ma thɨ kaiwo ghanda Giya Krais kaiwae, ko mbe thɨ kaiwo eŋge the bigibigiya i vawarariŋaŋgi kaiwanji. Lenji utuutuko i rumwaru, i loghe na i wo gharɨgharɨ nuwanji, thiye ma nuwanji i rumwaru na ma thɨ ghareghare thɨ yaroŋgi.


Vo tateya maranji na valɨkaiwae thɨ ghareghare na mbala thɨ ndeghereiyewana tharɨ na thɨ mena e manjamanjala, thɨ raŋgi Seitan ele vurɨgheghe tɨne na thɨ mena weya Loi, mbala Loi i numotenɨŋgiya lenji tharɨ, na le mwaewo va i vivatharawe le gharɨgharɨke wolaghɨye kaiwanji, tene i vanjoŋa weŋgi.’”


Jisas iŋa, “Saimon, Saimon! Wo u vandeŋe! Loi kaero va i vatomwe weya Seitan na ne i mandoŋga i ghathaŋga ŋgoreiya uma gharakakaiwo i ghatha wit mbombouye weiye varivariye.


Hu renuwaŋakiki ŋgoroŋga mwatako le thimba e tɨne i yarogha Ive. Ya gharelaghɨlaghɨ ghemi kaiwami ne ŋgorami Ive na Seitan i valogha nuwami na hu roiteta lemi gharethovu Krais kaiwae, iya i rumwaru na i riyevanjara.


Amba Seitan i ru weya Judas, thɨ uno Isakariyot, iye ghalɨŋae gharaghambuko theyaworo na theghewoko regha.


Weiwoko iya thɨ unja e kamwathɨko mara ŋgoreiya thavala thɨ loŋweya Loi ghalɨŋae, ko Seitan i mena i vakathaŋgi na thɨ renuwaŋa vaghalawe, ma thɨ worawe e gharenji na ma thɨ loŋweghathɨ na thɨ vamora yawalinji.


“Amba ne i dage weŋgiya thiye inanji e moiyeko iŋa, ‘Hu rakaiteteŋgo, ghemi iya valɨkaiwae hu vaidiya lithɨ weya Loi. Hu rakawa e ndɨgheko une iya memeghabananiyeko, iyava Loi i vivatharaweko Seitan na le nyao kaiwanji.


Amba Jisas i dagewe iŋa, “U wa Seitan! Buk Boboma iŋa, ‘U kururu weya Giya len Loi ghamberegha na ghamberegha moli u ghambu!’”


Seitan mbowo i yovaŋguva na ve vaŋgurawe e ou vwatae yavoro moli, na i vatomwe weya ghamba mbaroke wolaghɨye e yambaneke, lenji laghɨlaghɨye na lenji thovuye.


Amba Seitan i yovaŋgu Jerusalem, i vaŋgurawe vara e Ŋgolo Boboma vwatae yavoro moli,


Amba Nyao Boboma i yo vaŋgwa Jisas e njamnjam vurɨvurɨ vwatavwata na Seitan ve vatanathethaŋa.


Ko iyemaeŋge thɨ laweŋgiya thetheghan mbwanjamɨma weiye ghalɨŋae gharautu kwanɨkwan na thɨ ŋgarɨŋgi. Ghalɨŋae gharautu kwanɨkwanɨko va i vakathaŋgiya vakatha ghamba rotaele vavana thetheghan mbwanjamɨko kaiwae, na e tɨne i yaroŋgiya gharɨgharɨ, iya thavala thetheghan mbwanjamɨma ghanono ina weŋgi na thɨ kururu weya ŋgaliŋgaliyako. Amba thɨ mbanɨŋgiya thetheghan mbwanjamɨma weiye ghalɨŋae gharautu kwanɨkwanɨma, mbe e yawayawalinji, thɨ bigiyathu njoŋaŋgi e ndɨghema ghagoga tɨne, iya varɨ salpa mbe i raramawe vara.


Nyaoko raraitharɨ thiyako thɨ vakatha vakatha vavana na thɨ raka weŋgiya yambaneke ghakiŋ weinjiyaŋgiya lenji ragagaithɨ na thɨ vaŋguvathavathaŋgi. Na thiye thɨ vivatha na weinji Loi thɨ gaithɨ weya Loi Vurɨvurɨghegheniye Moli e ghambaŋa laghɨye tɨne.


Loi i vatomwewe na i vakatha vakatha vavana thetheghan mbwanjamɨma i vivama e ghamwae, na e tɨne i wo gharɨgharɨke wolaghɨye e yambaneke nuwanji na i yaroŋgi. Amba i dage weŋgi thɨ vakatha thetheghan mbwanjam i vivama, iya vambowo thɨ govamare e gaithɨma ghaghalithɨ, na mbaŋake kaero e yawayawaliye, thɨ monja ŋgaliŋgaliya na thɨ vamidi ghayavwatata kaiwae.


Ko iyemaeŋge gharɨgharɨ iya tharɨko theghetoko iyako mava i gaboŋgi na thiya mare, mava thɨ goru weya iyako, bigibigi vatavatadɨŋgi ma thɨ ndeghereiye wanaŋgi. Mbe thɨ kurukururu weŋgiya nyao raraitharɨ na bigibigi vatavatadɨŋgi e gol, silva, kopa, varɨ na umbwa. Bigibigiko thiyako ma valɨkaiwanji thɨ thuwe, ma valɨkaiwanji thɨ loŋwe, ma valɨkaiwanji thɨ loŋga.


Wo hu thuwe! Ne ya vakatha Seitan le wabwiko gharɨgharɨniye iya thɨŋakova thiye Jiu gharɨgharɨniye ko nandere. Thiye thɨ kwan. Ne ya vakatha na thɨ mena thɨ kururu e ghamwami na thɨ govambwara ya gharethovuŋga.


Hu vaidiya vɨrɨ na ma e lemi bigibigi kaero ya ghareghare, ko iyemaeŋge Loi e marae ghemi hu vwenyevwenye. Kaero ya ghareghare Jiu vavana thɨ utuvatharɨ e ghemi. Thiye thɨŋa, ‘Mbe ghime eŋge Loi le wabwi,’ ko iyemaeŋge ma ŋgoreiye, ko ana thiye Seitan le wabwi gharɨgharɨniye.


Nyao thovuye giyaninji regha idae Maikol, weiye Seitan thɨ wogaithɨ, thɨ rorovurɨgheghe Mosese riwae kaiwae na thela i wo. E mbaŋako iyako Maikol mava nuwaiya i utuvatharɨ weya Seitan, vambema iŋa eŋge, “Giya i lithɨ e ghen!”


Loi le ŋgamaŋgamako thiye mbunɨma na madibe, na amalaghɨniye tembe ŋgoreiyeva i tabo mbunɨma na madibe ŋgoreiya thiye. Va i vakatha ŋgoreiyako mbala le mareko e tɨne i mukuwo Seitan, kaiwae Seitan iye i mbaro mare ele valɨvaŋga.


Tembe ŋgoreiyeva, gharɨgharɨ raraitharɨ na rakwanɨŋgi lenji tharɨ mbene i laghɨlaghɨye vara, thɨ yaroyaroŋaŋgiya gharɨgharɨ na tembe thɨ yaroŋgiva ghanjimberegha.


Na tembe ŋgoreiyeva, Adam mava i loŋweghathɨ Seitan le kwanɨko, iyemaeŋge Ive i loŋweghathɨ na i tabona tharɨ gharavakatha.


Othembe ŋgoroŋga lenji utuutu, tha lolo regha i yaroŋga. Kaiwae Giya ghambaŋa amba mane i vutha, ghaghad mbaŋaniye gharɨgharɨ lemoyo thɨ thɨghɨyawana Loi, amba mbaro gharakivwala ne i yomara, iye ele ghambako ne i vaidiya mukuwo memeghabananiye.


Kaero ma gamagaiya ghinda ŋgoreiya waŋga bagodu i yambi na i reŋa e valɨvaŋga regha, na kaero i wava e valɨvaŋga reghava, o ndewendewe i uu loloŋga — i yambi na i wa e valɨvaŋga regha na kaero i wava e valɨvaŋga regha. Rakwan lenji vavaghare ŋgoreiyako. E lenji kwanɨko thimbaniye tɨne thɨ vaŋgugiya gharɨgharɨ vavana thɨ mbelethavwiya kwan.


Vavaghareko iya Loi i vaghareŋgoko ghamba numowo moli, ko iyemaeŋge ma nuwaiya ya sirari kaiwanji, iya kaiwae Loi i vatomwe Seitan ne i variye ghalɨŋae gharaghambɨ regha ŋgoreiye kin i ŋgauŋgauŋa riwaŋgu. E kamwathɨke iyake Loi i roganaŋgo thava ya sirari.


Mbaŋa nasiye gharemalɨlɨ gha Loi i vurɨghɨyaghɨya Seitan e gheghemina raberabe. Ghanda Giya Jisas le mwaewo i yaku e ghemi.


Amba Pita i dagewe iŋa, “Ananaiyas, buda kaiwae mo vatomwe Seitan i ru e gharena i vakatha i vɨva len renuwaŋa na u yaroa Nyao Boboma? Wo u thuwe, len thelauna modae valɨvagagae kaero mo mban ghen kaiwan.


Lenji renuwaŋa ma i rumwaru ghatha kaiwae, kaiwae Loi kaerova i wovatharɨtharɨŋa yambaneke gharambarombaro.”


Mane ya utu weiŋguyaŋgiya ghemi mbaŋa molao, kaiwae yambaneke gharambarombaro maiya i menamenake; ma valɨkaiwae ne i mbaroŋaŋgo.


Ko wevoke iyake, Eibraham rumbuye, va i yaku Seitan ele gana tɨne theghathegha hoyaworo na umbowa; ma valɨkaiwae na ne i raŋgi e ganako iyako tɨne Sabat e tɨne?”


Kaiwae Mesaiya kwanɨkwan na Loi ghalɨŋae gharautu kwanɨkwan ne thɨ rakaraŋgi na thɨ vakathaŋgiya vakatha ghamba rotaele i ghanagha na thɨ wo gharɨgharɨ nuwanji, na thɨ munje tembe thɨ wova Loi le tututhi gharɨgharɨniye nuwanji.


na loloko iya nuwaiya i vakatha tharɨko, iya i kabu nanako raraitharɨ iye Seitan. Vathe ghambaŋa iye mbaŋa le ghambako, na ravathevathe thiye nyao thovuthovuye.”


Amba i kula na ghalɨŋae laghɨye moli iŋa, “Babilon, ghembako iyako ida laghɨye, kaero i marakaraka, kaero i marakaraka! Kaero i tabo nyao raraitharɨ ghambanji, na ma ghanjithanavu raraitharɨ moli ghambanji.


Kadɨŋeŋe manjamanjalawae mane te i woyava e ghen, na ragheghe ghɨmoru weiye ghaghaivaun wevo, mane te gharɨgharɨ thɨ loŋweva ghalɨŋanji e ghen. Ghanɨlithɨ ne ŋgoreiyako, kaiwae va ghanɨrakunekune thɨ vakatha idanji laghɨye e yambaneke, na len kukurana e tɨne u yaroŋgiya gharɨgharɨke wolaghɨye e yambaneke.


Ko iyemaeŋge Maikol na le wabwi thɨ kivwalaŋgiya mwatako na le wabwi, na ma thɨ vatomweŋgi na thɨ yaku e buruburu.


Rameburuburu taulaghɨna ghemi wo hu warari! Ko iyemaeŋge ghemi rameyambane na ghemi inami e njighɨna tɨne, o ma vuyowo i ghao e ghemi! Kaiwae Seitan kaero i njao e ghemi! Iye i gharegaithɨ laghɨye moli kaiwae kaero i ghareghare ghambaŋa i tubo moli na valɨkaiwae i vakowaŋaŋgiya gharɨgharɨ.”


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