Amba nyaoko thovuye ghepirɨninji i liŋgiya le gaebako une e lughawoghawoko. Kaero ya loŋweya ghalɨghalɨŋa laghɨye regha i raŋgima e Ŋgolo Bobomako e ghamba yaku vwenyevwenye tɨne iŋa, “Kaero iko.”
Na i dage e ghalɨŋae laghɨye iŋa, “Hu mararu Loi na hu tarawe idae, kaiwae ghambaŋa i vanivaŋaŋgiya gharɨgharɨ kaero i vutha. Hu kururuwe, kaiwae iye buruburu, yambane, njighɨ na mbwa thɨ voruvoru ghanjiravakatha.”
“Ghama Giya! Lama Loi, valɨkaiwae wo wovavwenyevwenyeŋge, wo yavwatatawanaŋge na wo taraweŋge len vurɨgheghena kaiwae, kaiwae u vakatha bigibigike wolaghɨye na len renuwaŋa e tɨne thɨ yomara na mbe inanjiwe vara.”
“Ghamauna! Buda kaiwae hu vakavakathake? Ghime gharɨgharɨ moli, ŋgorameya ghemina. Wo mena wo utuŋa Toto Thovuye weŋga na mbala hu roiteteŋgiya loi vatavatadɨna thiyena, na hu loŋweghathɨgha Loi e yawayawaliye, iye va i vakathaŋgiya buruburu, yambaneke, njighɨ na bigibiginiŋgiko wolaghɨye.
Ghino e yawayawaliŋgu, va ya mare, ko iyemaeŋge mbaŋake kaero e yawayawaliŋgu na ya meghabana mbaŋake wolaghɨye. Mare na Thambe ghanjiki ghino ya mbaroŋa.
Ghamba thuwathuwa regha iyake: Mbaŋa Loi i utuŋa le dagerawe weya Eibraham, mava tembe lolo reghava iye idae i laghɨye kivwala amalaghɨniye na valɨkaiwae i tholo e idae, vambema i wo amalaghɨniyeko idae na i tholowe.
I ri mbaŋaniye vara Loi va i vakatha yambaneke na ghaghad noroke, Loi le vurɨgheghe memeghabananiye na bigibigiko iya ma Loi eŋge valɨkaiwae i vakathako, Loi va i vakatha gharɨgharɨ valɨkaiwae thɨ thuwe. Iya kaiwae gharɨgharɨ ma e lenji rɨghe.
Kaiwae mbaŋa ya loŋga e ghambamike tɨne na ya ghewoŋgiya lemi ghamba vowoko, amba ya thuwe ghamba vowo regha, gharorori ŋgoreiyake: ‘Ghamba vowo weya loi ma ra ghareghare.’ Loike iya hu kururukowe na ma hu ghareghareko iya ghino ya vavaghareŋake e ghemi.”