Hu vakaiwoŋa umbalimi na hu rovirɨ romara! Ghami thɨghɨya, nyao raitharɨ, Seitan, i loŋga na mbe mara eŋge ŋgoreiya thetheghan laiyon bada i gharɨ, i tamweya ghalolo na i unɨghɨ.
Mbaŋa lolo regha i loŋweya Loi le ghamba mbaro utuniye na ma i ghareghare gharumwaru, Seitan ne i mena na i mbana budakai va thɨ kabu e ghareko. Weiwoke iyake iyava vethɨ unja e kamwathɨma mara.
Weiwoko iya thɨ unja e kamwathɨko mara ŋgoreiya thavala thɨ loŋweya Loi ghalɨŋae, ko Seitan i mena i vakathaŋgi na thɨ renuwaŋa vaghalawe, ma thɨ worawe e gharenji na ma thɨ loŋweghathɨ na thɨ vamora yawalinji.
Amba Pita i dagewe iŋa, “Ananaiyas, buda kaiwae mo vatomwe Seitan i ru e gharena i vakatha i vɨva len renuwaŋa na u yaroa Nyao Boboma? Wo u thuwe, len thelauna modae valɨvagagae kaero mo mban ghen kaiwan.
Amba Seitan, gharɨgharɨ ghanjirakwan, ne thɨ wokiyathunjoŋa e ndɨgheko i rarako weiye varɨ salpa e tɨne. Thetheghan mbwanjamɨma weiye ghalɨŋae gharautu kwanɨkwan kaerova thɨ bigiyathu njoŋaŋgiwe iyako. Thiye weinji Seitan gougou na ghararaghɨye ne thɨ vaidiya vɨrɨ ma ele ghambako.
Kaiwae Jisas i laghɨye kivwalaŋgiya nyao thovuthovuye, wo ra vikikighathɨgha iya emunjoruko kaerova ra loŋweko, mbala ma ra ghagha itete na ra bwagabwaga moliwe.
Mbaŋa mbaro gharakivwala ne i yomara na i wo le vurɨgheghe weya Seitan, na ne i vakatha vakatha ghamba rotaele kwanɨkwan tomethi na i yaroŋgiya gharɨgharɨwe.
Kaero thɨ takoyathuŋgiya mwatama laghɨye weiyaŋgiya le nyaoma na thɨ nja e yambaneke. Iye vambe i vivako mwataniye, idae thɨŋa Devil o Seitan, na iye yambaneke laghɨye gharɨgharɨniye nuwanji gharavabe.
Hu njimbukikiŋga na thava ghemina regha i vakavakatha yathima thanavuniye. Na thava ghemina regha i vakatha ŋgoreiya Iso, iye mava Loi gharerenuwaŋa inawe, va mbe ghanɨŋgama mbaŋara eŋge kaiwae i giyayathu virɨviva ghabebe mbalava i mena weya ramae.
Mbaŋa thɨ loŋwe Pol i utuutu thuweiruva kaiwae, vavana thɨ vavɨrɨ, ko iyemaeŋge vavana thɨŋa, “Nuwameiya mbowo u utuŋava utuutuke iyake weime na wo loŋwe.”