Kaero thiya vwatubwe tharɨtharɨ laghɨye, iwaeŋge mbaro gharavavaghare iya inanji Parisi e lenji wabwiko tɨne vavana thɨ rakavirɨ na thɨ utu na ghalɨŋanji e larɨmbɨya thɨŋa, “Amalake iyake ma wo vaidi mun va i vakatha tharɨ regha. Mbwata mbema emunjoru nyao regha o nyao thovuye regha i utuutuwe.”
Mbaŋa Jisas i ru e Ŋgolo Boboma ghayayao tɨne na i vavaghare, ravowovowo laghɨlaghɨye na randevivaŋgi thɨ menawe na thɨ vaito, thɨŋa, “U vata thela ele mbaro vwatae na u vakathaŋgiya bigibigike thiyake? Thela i giya vurɨgheghe e ghen?”
Amba Judas i lawa e umako tɨne weiyaŋgiya Rom lenji ragagaithɨ na Ŋgolo Boboma gharagatɨgatɨ vavana. Ravowovowo laghɨlaghɨye na Parisi va thɨ variyeŋgi. Va thɨ bigiya tosi, lemp na gaithɨ bigibiginiye.
Jisas i utuŋa le mare utuutuniye weŋgiya gharaghambu iŋa, “Lolo Nariye ghino ne ya vaidiŋgiya vuyowo i ghanagha na Jiu lenji randeviva, ravowovowo laghɨlaghɨye na mbaro gharavavaghare ne thɨ botewoŋgo, na ne thɨ tagavamareŋgo, na mbaŋa theghetoninji e tɨne kaero ya thuweiruva.”
Ko mbaŋa ravowovowo laghɨlaghɨye na mbaro gharavavaghare thɨ thuwe vakathako thovuye i vakathaŋgi na gamagai thɨ kulakula e Ŋgolo Bobomako tɨne, thɨŋa, “Hosana! Ra taraweŋa Deivid Rumbuye,” gharenji i gaithɨwana Jisas.
I dage weŋgi, iŋa “Iya kaiwae mbaro gharavavaghare, iya thiye kaero thɨ tabo na Loi le ghamba mbaro gharaghambuŋgi, thiye ŋgoranjiya ŋgolo tanuwagae i bigiraŋgiya bigibigi totogha na teteuye ele woluwolu tɨne na i bigirawe eto.”