Giya iyewe ma i vuyowo budakai i dagerawe ne i vakatha, ŋgoreiye vavana thɨŋa le njoghama i vuyowo. Iyemaeŋge weiye le riwouda e ghemi kaiwae ma nuwaiya tharɨ, ko iyemaeŋge nuwaiya taulaghɨke ghinda ra roiteta ghandathanavu raraitharɨ.
Mbaŋa vamba weiŋguyaŋgi idana vurɨghegheniye e tɨne ya njimbukikiŋgi, idana iyava u woveŋgona. Va ya njimbukikiŋgi na ma regha mun i ghawe, mbema regha eŋge vara vambe len renuwaŋa e tɨne na i vaidiya vuyowo na i vaemunjoruŋa buk le utu.”
Mbaŋa thɨ ghanɨvao, Jisas i vaito Saimon Pita iŋa, “Saimon, Jon nariye, mbema emunjoru u gharethovuŋgo na i kivwalaŋgiya thiyake?” Pita i gonjoghawe iŋa, “Ŋgoreiye Giyana, kaero u ghareghare ya gharethovuŋge.” Jisas i dagewe iŋa, “U vaghanɨŋgiya lo lem.”
na mbe hu ghao e ghamwamina. Thoŋgo ne hu vakatha ŋgoreiyako, iya ghamunena iya lenji loŋweghathɨ i njavovo mane thɨ tharɨ moli, ko iyemaeŋge ne thɨ vaidiva lenji vurɨgheghe.
Iya kaiwae ya ghataŋaghathɨŋgiya wovuyowoke wolaghɨye na ya kaiwo thavala kaerova Loi i tuthiŋgi kaiwanji, kaiwae nuwaŋguiya thiye tembe ŋgoreiyeva, thɨ vaidiya Krais Jisas le vamoru, na vamoruko iyako e tɨne nevole weinji Loi vethɨ meghabana ele ghamba vwenyevwenye tɨne.
Ghemi tembe ŋgoreiyeva, lemi manjamanjalana i woya weŋgiya gharɨgharɨ mbala thɨ thuweya lemi vakatha na thovuye na thɨ taraweŋa Ramami iye ina e buruburu.”
“Thoŋgo ghagha i vakatha thanavu raitharɨ e ghen, u wawe na mbe themighewona eŋge, na u woraŋgiya le tharɨna. Thoŋgo i wovatha len utuna, kaero ghamwami vanaorava wein.