“E mbaŋake iyake ghareŋguke i vɨrɨ na ŋgoroŋga ne yaŋa? Ne yaŋa, ‘Bwebwe, u thalavuŋgo na thava ya ru vuyowoke iyake e tɨne?’ Nandere, iyake kaiwae vara iyava ya menake.
Vo tateya maranji na valɨkaiwae thɨ ghareghare na mbala thɨ ndeghereiyewana tharɨ na thɨ mena e manjamanjala, thɨ raŋgi Seitan ele vurɨgheghe tɨne na thɨ mena weya Loi, mbala Loi i numotenɨŋgiya lenji tharɨ, na le mwaewo va i vivatharawe le gharɨgharɨke wolaghɨye kaiwanji, tene i vanjoŋa weŋgi.’”
Mbaŋa Jisas i ru e Ŋgolo Boboma ghayayao tɨne na i vavaghare, ravowovowo laghɨlaghɨye na randevivaŋgi thɨ menawe na thɨ vaito, thɨŋa, “U vata thela ele mbaro vwatae na u vakathaŋgiya bigibigike thiyake? Thela i giya vurɨgheghe e ghen?”
Amba Jisas i dage weŋgiya ravowovowo laghɨlaghɨye, Ŋgolo Boboma gharagatɨgatɨ lenji randevivaŋgi na giyagiya iŋa, “Ko ana mo hu menava weiye lemi gaithɨ ghaghalithɨ na umbwaumbwa uboubotu, hu munjeva rakaivɨ ghino?