“Iya kaiwae ya giya ghamimbaro togha e mbaŋake iyake: Hu vegharethovu e ghemi regha na regha. Ŋgoreiye ghino ya gharethovu e ghemi, ghemi hu vegharethovuva weŋga.
Gharethovu thanavuniye e tɨne hu loŋgaloŋgawe, ŋgoreiya Krais i gharethovuŋainda. Iye va i vatomweya yawaliye ghinda kaiwanda ŋgoreiya vowo butiye thovuye Loi i warariŋa.
Ya govuna lo utuutuke, taulaghɨna ghemi e lemi yakuyakuna tɨne lemi renuwaŋa regha, hu mando na hu veghareghareŋga e ghamɨnamina, hu gharethovu weŋgiya lemi valɨraloŋweloŋweghathɨ, ghamithanavuna i udauda na hu gharenja.
Mbaŋake kaero hu ghambugha emunjoru, iya kaiwae kaero i vakathaŋga hu botewoyathu tharɨ iya i vakowanaŋgana. Iyake i vakathaŋga valɨkaiwami gharemi weŋgiya lemi valɨraloŋweloŋweghathɨ, na hu gharethovu weya regha na regha e gharemina laghɨye.
Ma valɨkaiwame wo rorori e ghemi na woŋa, “Hu gharethovu weŋgiya lemi valɨraloŋweloŋweghathɨ,” kaiwae gharethovu thanavuniye Loi kaero i vaghareŋgavao.
Wo naŋgo na lemi gharethovuna weŋgiya ghamune na Giya ne i valaghɨyeŋa na hu gharethovu laghɨye weŋgiya ghamunena na tembe ŋgoreiyeva gharɨgharɨke wolaghɨye weŋgi, ŋgoreiya ghime wo gharethovu laghɨye weŋga.
Lama bodaboda, mbaŋake wolaghɨye mbala wo vata ago weya Loi kaiwami. Valɨkaiwame moli wo vakatha ŋgoreiye, kaiwae lemi loŋweghathɨna i mbuthu na mbe i laghɨlaghɨye vara na i vurɨgheghe moli, na ghemi regha na regha lemi gharethovu weŋgiya ghamune mbe i laghɨlaghɨye vara.
Iya kaiwae, elana, ya naŋgo e ghen na ghinda regha na regha ra vegharethovu weinda. Mbaroke iya ya utuŋake e ghen ma mbaro togha ŋgoreiye, ko iyemaeŋge mbaroke iyake i ri mbaŋaniye va ra loŋweghathɨ na thɨ utuveinda ra loŋwe.