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Toto Thovuye Utuniye Jon Le Rorori 1:14 - Sudest

14 Utu kaero i tabo na lolo, gharethovu na Loi ghaghareghare emunjoru i riyevanjara na i mena i yaku weinda. Wo thuwe le vwenyevwenye na Ramae va i vakatha na ghamba rerenuwaŋa kaiwae nariye mbe ghamberegha eŋge ŋgama ghedighedi.

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Toto Thovuye Utuniye Jon Le Rorori 1:14
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Loi le gharethovu weinda i vaghareinda ŋgoreiyake: I variya Nariye ghamberegha moli na i nja e yambaneke na amalaghɨniyewe ghinda ra vaidiya yawalinda memeghabananiye.


Ra wovaemunjoruŋa vavaghareke iya Loi va i woraŋgiyake, ma valɨkaiwae raŋa ma i emunjoru, iyemaeŋge mbema i emunjoru moli vara. Totoko emunjoru iyako iŋa ŋgoreiyake: Iye va i yomara ŋgoreiya lolo, ele thuweiruva Une Boboma i vaemunjoruŋa iye Loi Nariye, nyao thovuthovuye thɨ thuwe, valɨvaŋgake wolaghɨye thɨ loŋweya utuniye, yambaneke tɨne lemoyo thɨ loŋweghathɨ, iye kaerova i voro na mbe ina i yaku e buruburu.


Va i rikowe Utu kaerova inawe, na Utuko iyako va weiye Loi, na Utuko iye Loi.


Ko iyemaeŋge e ghambaŋa moli tɨne iya Loi va i tuthiko, amba i variya Nariye i mena. Va wevo i ghambɨ na i yaku Jiu e lenji Mbaro raberabe.


Iye Loi le vwenyevwenye manjamanjalawae na iye ŋgoreiye moliya Loi. Iye le utuutuko ele vurɨgheghe na i vakatha bigibigike wolaghɨye mbe inanjiwe vara. Amalaghɨniye i mare na i thavwiyathu gharɨgharɨ lenji tharɨ ko mbaŋa i vakathavao iyako, i voro e buruburu na i yaku Loi Vurɨvurɨghegheniye Moli valɨvaŋga e uneko.


Ghino ghanɨŋga e yawayawaliye na va ya mena e buruburu. Thoŋgo thela i ghana ghanɨŋgake iyake ne i vaidiya yawalɨ memeghabananiye. Ghanɨŋgake iyake mbunɨmaniŋguke, ne ya vatomwe yambaneke yawaliye memeghabananiye kaiwae.”


Kaiwae Loi mbe ghamberegha i worawe le renuwaŋa, yawaliye na ghathanavuko wolaghɨye ina weya Krais, mbema wolaghɨyeko vara i riyevanjara.


Adam iviva, Loi va i wo yambaneke thelauniye na i vakathawe, ko Adam muyai moli i mena e buruburu.


Kaiwae budakai Mbaro ma valɨkaiwae i vakatha, kaiwae mbunɨma na madibe thɨ njavovo, Loi va i vakatha. Va i variya Nariye na i mena, riwae ŋgoreiya tharɨ gharavakatha ririwoniye. Va i mena na i mare la tharɨ modae, Loi i vakatha tharɨ ma ele vurɨgheghe.


Tembe ŋgoreiyeva, va wo thuweya Loi i variya Nariye e yambaneke na i vamoruŋgiya gharɨgharɨ lenji tharɨ e tɨne, na iyake wo vaemunjoruŋa moli weŋgiya gharɨgharɨ.


Hu njimbukikiŋga ŋgoreiyako, kaiwae Loi yawaliye na ghathanavuko wolaghɨye kaero i riyevanjara Krais na i tabo na lolo,


Rakwan lemoyo kaerova thɨ rakaraŋgi e yambaneke laghɨye. Thiye thɨŋava Jisas Krais va i mena e yambaneke mava i tabo na lolo. Gharɨgharɨ ŋgoranjiyako thiye rakwanɨŋgi na thiye Krais ghathɨghɨya.


Na tembe ya loŋweva ghalɨghalɨŋa laghɨye regha i mena e ghamba yaku vwenyevwenyeko tɨne iŋa, “Wo hu thuwe! Loi le ghamba yaku kaero ina weŋgiya gharɨgharɨ, na amalaghɨniye i yaku e tɨnenji. Thiye thɨ tabo le gharɨgharɨ, amalaghɨniye ghamberegha ne i yaku weŋgi na i tabo lenji Loi.


Tembe ŋgoreiyeva Krais. Mava i wovoreŋa ghamberegha na mbala i tabo na ravowovowo laghɨye. Ko iyemaeŋge Loi va i wovoreŋa e ghamba yakuko iyako. Loi kaerova i dagevaowe iŋa: “Ghen naruŋgwa ghen, noroke ya tabo na Ramanɨna ghino.”


Iya kaiwae, mbaŋa Krais kaero ghambaŋa i njama e yambaneke, i dage weya Loi iŋa: Thetheghan ghanjivowovowo ma nuwana nuwaiya, ko iyemaeŋge va u vivatharaweya riwaŋguke u woveŋgo ya vakaiwoŋa kaiwan.


Jisas i dagewe iŋa, “Mendambe ya dage e ghen ne u thuwe ŋgoroŋga Loi le vurɨvurɨgheghe thoŋgo u loŋweghathɨ?”


“Kaiwae Loi emunjoru i gharethovu yambaneke, i vatomwe Nariye ŋgama ghedighedi, thela thoŋgo i loŋweghathɨ mane i mare, ne i vaidiya yawaliye memeghabananiye.


Jisas va i vakathakai vara vakathake ghamba rotaele iyake Kena Galili e tɨne. Le vakathako ghamba rotaele iyako i woraŋgiya le vwenyevwenye na gharaghambu thɨ loŋweghathɨ.


Jisas i gonjoghawe iŋa, “Ghino kamwathɨ, dage emunjoru na yawalɨ. Mane regha i mena weya Bwebwe thoŋgo ma i mena e ghino.


Ŋgoreiyako kaiwae Loi mava mbaŋa regha i dage weya le nyaoko thovuthovuye regha na iŋa, “Ghen Naruŋgwa ghen; na noroke ya tabona Ramanɨna ghino.” Na amalaghɨniye utuniye Loi tembe iŋava: “Ghino ne ya tabo Ramae na amalaghɨniye Naruŋgu.”


Jisas i gonjoghawe iŋa, “Mbaŋa molao ya yaku weiŋguyaŋgiya ghemi, ko iyemaeŋge ambama u ghareghareŋgo, Pilip? Thela kaero i thuweŋgo kaero i thuwe Bwebwe. Buda kaiwae uŋa, ‘U vatomwe Rama weime’?


Pita na ghauneko theghewoko mara ghenaghena va i gaboŋgi, ko mbaŋa thɨ thuweiru, thɨ thuwe Jisas manjamanjalawae na ghɨmoghɨmoruko theghewoko thɨ ndeghathɨ weinji.


Vwenyevwenyeke va u giyake e ghino, kaero va ya giya weŋgi mbala thiye thɨ tubwe na regha ŋgoreiye ghen na ghino.


Thela thoŋgo i loŋweghathɨ mane i vaidiya wovatharɨtharɨko iyako, ko thela ma i loŋweghathɨ, wovatharɨtharɨko iyako kaiwae kaero i vaidiya vɨrɨniye, kaiwae ma i loŋweghathɨ Loi Nariye, mbe ghambereghaeŋge, ŋgama ghedighedi.


E gougouke noroke, Deivid e ghambae ghami Ravamoru i virɨ, iye Mesaiya na Giya.


Kaiwae iye Ravaboboma na weiyaŋgiya thavala i vabobomaŋgi Ramanji regha. Iya kaiwae ma i monjinaŋa ne iŋa oghaghaeŋgi,


Ko iyemaeŋge i dage e ghino iŋa, “Lo mwaewo i vamboromboro bigibigike wolaghɨye mbe i vurɨvurɨgheghe eŋge vara weŋgiya thavala thɨ njavovo.” Le utuutuko iyako kaiwae ya warari laghɨye ya wovorevoreŋaŋgo lo njavovo kaiwanji, na mbala gharɨgharɨ ne thɨ thuwe Krais le vurɨgheghe i yaku e ghino.


na Jeikob nariya Josep Meri le ghɨmoru, iyava i ghamba Jisas, iya raŋake Mesaiya.


Weya Krais thimba na ghareghareko wolaghɨye ŋgoreiya bigi regha thovuye i rothuwele ghinda kaiwanda.


Othembe ghino Loi le gharɨgharɨke wolaghɨye e tɨnenji ya roreghamba vara, iyemaeŋge Loi i giya wo mwaewo na valɨkaiwae ya utuŋa vwenyevwenyeko thovuye moli iyava Krais i giyako iya ma valɨkaiwae gharɨgharɨ thɨ ghareghare na ya vavaghareŋa weŋga ghemi ma Jiu gharɨgharɨniye.


Thiye orumburumbume Eibraham, Aisake na Jeikob orumburumbunji, na Krais tembe ŋgoreiyeva orumburumbuye, iye Loi bigibigike wolaghɨye ghanji Rambarombaro. Ra taraweŋa idae mbaŋake wolaghɨye. Mbwana. Ŋgoreiye.


I ghambɨkai vara nariye ŋgama ghɨmoru, i ghavo riwae e kwama na i worawe kau e lenji ghamba ghanɨŋga, kaiwae ma vama ŋgolo bobwari regha kokowae ina gheko kaiwanji.


kaero i vakatha ŋgoreiye orumburumbunjike ghinda kaiwanda, na iŋa Jisas i thuweiru na tembe e yawayawaliyeva, ŋgoreiye Sam Theghewoniye le woraŋgiya iŋa, ‘Ghen naruŋgu. Noroke ya tabona ramanɨna ghino.’”


Ambane hu ghareghare emunjoru Loi kaiwae na i rakayathuŋga.”


“Bwebwe, nuwaŋguiya thavala va u giya e ghino, weiŋguyaŋgi na ghino aŋga inaŋgu thiye inanjiwe, mbala thɨ thuwe lo vwenyevwenye. Vwenyevwenyeko iyako va u giya e ghino kaiwae u gharethovuŋgo amba muyai yambaneke i yomara.”


Pailat iŋa, “Ko mbema emunjoru ghen kiŋ?” Jisas i gonjoghawe iŋa, “Uŋa kiŋ ghino. Iyake kaiwae va ya virɨ, na iyake kaiwae tembe ya menava e yambaneke na ya utuŋa emunjoru utuniye. Thela ina emunjoru ele valɨvaŋga, i vandeŋe ghalɨŋaŋguke.”


Ghakwama molao mbe madibe eŋge, na idae iyake, “Loi Ghalɨŋae.”


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