“Thungenin na khutte uh nong zaak uh ciangin note kong en kei ding a, thu tampi na nget uh hangin ke’n ka ngai tuan kei ding hi. Bang hang hiam cih leh sisan tawh note’ khut kidim hi.
Amau’ maiput in amau’ langah teci pang hi. Sodom bangin amaute a langtangin gamta uh a, amaute in im lo uh hi. Amaute in gimna ngah ta hen! Bang hang hiam cih leh amaute in amau’ tung mahah siatna kitun uh hi.
Note pen na pa uh Dawimangpa’ tate na hi uh a, na pa uh deihna bangin a gamta nuam na hi uh hi. A kipat a kipanin na pa uh mi that hi a, thuman gen ngei lo ahih manin thuman tawh kipawl thei lo hi. Amah pen zuauna khempeuh a pianna a zuaugen pa ahih manin zuau a gen ciangin ama ngeina hi lel hi.
Topa in hih bangin ci hi: Jerusalem numeite kiphasakin ngawng doksa-in lam pai uh a, kiphatsakna tawh a mit uh hei pampamin hi tuihtuihin lam pai uh a, a khe uh gingsak sualsual ahih ciangun
Tua hikeileh Topa na Pasian un luah dingin note hong piak leitang tungah mawhbaang lo mi kithat kha ding a, tua mi thahna hanga mawhna note’ tungah hong tu ding hi.
Tua mah bangin no khangnozaw deuhte in zong a khanghamte’ thu na mang un. Lai Siangtho in, “Pasian in a kiphasak mite nial a, a kiniamkhiat mite a hehpih hi,” a cih mah bangin na vekpi-un kiniamkhiatna puan bangin silhin, khatlekhat na na kisepsak un.
Kei nong thah uhleh bel, mawh nei lo mi khat na thah manun note mahmah a kipan hih khuapi le a sunga tengte in na thuak ding uh thei ta un. Bang hang hiam cih leh note’ bil mahmahin na zak dingun hih thute a gen dingin Topa’ hong sawl taktak ka hi hi,” a ci hi.
Tua tham loin Topa’ muhna-ah amaute a sia a gamtat nadingun amah in Judah mite a khialhsak banah, Jerusalem mong khat pan mong khat sisan tawh a kidimsak dongin Manasseh in mawhna baang lo mi tampi a that hi.