Tua ciangin Jesuh in a anlum nga le a ngasa tawn nihte la a, vantung lam ento-in Pasian tungah lungdamna a ko hi. A anlumte balnen a, mite tungah a piak dingin nungzuite a pia hi. Tua mah bangin ngasa tawn nihte zong amaute khempeuh a hawmsak hi.
Nitak nai thum laitakin Jesuh nakpitakin kiko a, “Ka Pasian, ka Pasian aw, bang hangin kei hong nusia na hi hiam?” a cihna ahi, “Eloi, Eloi, lama sabakthani?” a ci hi.
Tua ciangin Jesuh nakpitakin a sung tawngah khuisa-in, “Bang hangin hih mite in lim hong ngen ahi uh hiam? Hih mite tungah lim kilak peuhmah lo ding hi,” a ci hi.
Peter in innsung panin amaute khempeuh a pusuahsak khit ciangin khukdinin thu a ngen hi. Tua ciangin misi nu lamah kihei a, “Tabitha aw, tho in,” a cih ciangin a mit hong hak a, Peter a muh ciangin a tuto hi.
Eite’ neih Siampi Lianpen pa in i ginat lohna-ah eite a hong hehpih thei lo ding hi lo hi; eite mah bangin ze-etna khempeuh a thuak hi a, ahi zongin mawhna a bawl lo ahi hi.
Jesuh in hih thute a genkhit ciangin vantung lam ento-in, “Pa aw, a hun hong tungta ahih manin na Tapa in na pianzia hong kilatsak theih nadingin tu-in na Tapa’ pianzia hong kilangsak ta in.
Amah pen mite in simmawhin nusia a, gimna le natna a thuak ahi hi. Mite in en nuam loin a mai uh a humsan uh mipa bangin amah kisimmawh a, eite in amah i thusim kei hi.