Bang hang hiam cih leh eite a dingin naungek khat hong suak a, eite’ tungah tapa khat hong kipia hi. Amah pen eite hong ukpa hi ding a, ama min pen “Lamdang Thulak pa, Vanglian Pasian, Tawntung Pa, Nopsakna Kumpi,” kici ding hi.
I biakna pen a thuthuk a thulian taktak ahihna thu hih bangin i thei hi: Mihing lim pua-in amah hong kilang a, a man taktak ahihna thu Kha Siangtho in kilangsak a, vantung mite in a mu uh hi. Mi khempeuh tungah ama thu kihilh a, mun khempeuhah ama thu ki-umin, vantungah amah kilato hi.
Tua ni ciangin, “En un, amah pen eima Pasian ahi hi. Eite a hong hon dingin amah i ngak hi. Amah pen eima Topa ahi hi. Amah i ngak hi. Amah in eite hong honkhia ahih manin lungdamin kipak ni,” kici ding hi.
Tua ciangin Jesuh in, “Mary!” a cih leh Mary zong ama lamah kihei a, “Rabboni,” ci-in a dawng hi. (Rabboni pen Hebru pau hi a, “Siapa,” a cihna ahi hi.)
Hih laibu sungah a kigelh thute pen Jesuh, Pasian’ Tapa, Khrih ahihna thu na uptheih nading uh le ama min hangin tua upna tawh nuntakna na ngahtheih nading uh deihna tawh a kigelh ahi hi.
Hih bangin na thugenna uh tawh kisai-in Vanglian Topa in hong dawng a, “Ka pai nading lampi a bawlkhol dingin ka kamtai pa ka sawl ding hi. Tua ciangin na ngakngak uh Topa a biakinn sungah thakhat thu-in hong pai ding hi. Na muhnop uh kamtai pa hong pai-in ka thuciamna hong taangko ding hi,” ci hi.
Thomas kiangah, “Na khutme tawh hong lawng inla ka khutte en in. Na khut zan inla ka pangpi zong lawng in. Umlah nawn kei inla, um taktak in,” a ci hi.