“Eite in sihna tawh thuciamna khat i bawl khin a, Leinuai tawh thukimna khat i neizo hi. A tuumcip ding tuiciin hong tun ciangin eite hong ban lo ding hi; bang hang hiam cih leh zuauthu i bel a, zuauna-ah i bu hi,” na ci uh hi.
En un, Topa in kong genin-ah, ka sawl lohpi zuau mang manin tua thu hilh a, a zuauthu uh le a kiphatsakna uh tawh ka mite lam a khialhpih mite’ langkhatah kei ka pang hi. Ka mite a dingin amaute a kimanna uh themkha beek om lo hi, Topa in kong ci hi.
Tua ahih manin a zite uh midangte ka piaksak ding a, a lote uh zong midangte ka luahsak ding hi. Bang hang hiam cih leh a neupen pan a lianpen dongin thuman lopi tawh sum zongin a huaiham uh hi. Kamsangte a kipan siampite dongin thuman lo khin uh hi.
Kamsangte in thuman gen lo uh a, siampite in zong amau’ ut bangun a uk uh hi. Ka mite in phamawh sa lo sawnsawn uh hi. A tawpna hun hong tun ciangin bang cih ding uh ahi hiam, Topa in ci hi, ci-in gen in,” hong ci hi.
Tua ciangin keimah in, “Ah, Topa Pasian aw, nangmah in hih mite le Jerusalem khuamite khem cih takin na khem khinzo hi. Bang hang hiam cih leh amau kiangah, ‘Nopna hong om ding hi,’ ci napi-in, amau a sunlum dingin namsau khat a om gige hi,” ka ci hi.
Amaute in thu mutheite tungah, “Mu kei un,” ci uh a, kamsangte tungah, “Kote’ tungah thuman hong gen kei un. Kote tungah thuzol bek hong gen unla, thutak ahi lote hong gen un.
Kuamah in thutang tawh thu na nei kei uh a, thuman tak tawh thukhen zumah na pai kei uh hi. Note in bangmah lopi suanin nei-in zuauthu na gen uh a, siatna ding thu ngaihsunin buaina na piangsak uh hi.