“Thungenin na khutte uh nong zaak uh ciangin note kong en kei dinga, thu tampi na nget uh hangin keʼn ka ngai tuan kei ding hi. Bang hang hiam cih leh sisan tawh noteʼ khut kidim hi.
Amauʼ maipuak in amauʼ langah teci pang hi. Sodom bangin amaute a langtangin gamta uh a, amaute in im lo uh hi. Amaute in gimna ngah tahen! Bang hang hiam cih leh amaute in amauʼ tung mahah siatna kitun uh hi.
Note pen na pa uh Dawimangpaʼ tate na hi uh a, na pa uh deihna bangin a gamta nuam na hi uh hi. A kipat a kipanin na pa uh mi that hi a, thuman gen ngei lo ahih manin thuman tawh kipawl thei lo hi. Amah pen zuauna khempeuh a pianna a zuaugen pa ahih manin zuau a gen ciangin ama ngeina hi lel hi.
Topa in hih bangin ci hi: Jerusalem numeite kiphasakin ngawng dok sa-in lam pai uh a, kiphatsakna tawh a mit uh hei pampamin hi tuihtuihin lam pai uh a, a khe uh gingsak sualsual ahih ciangun
Tua hikeileh Topa na Pasian un luah dingin note hong piak leitang tungah mawhbaang lo mi kithat kha dinga, tua mi thahna hanga mawhna noteʼ tungah hong tu ding hi.
Tua mah bangin no khangno zaw deuhte in zong a khanghamteʼ thu na mang un. Lai Siangtho in, “Pasian in a kiphasak mite nial a, a kiniamkhiat mite a hehpih hi,” a cih mah bangin na vekpi-un kiniamkhiatna puan bangin silhin, khatlekhat na na kisepsak un.
Kei nong thah uh leh bel, mawhnei lo mi khat na thah manun note mahmah a kipan hih khuapi le a sunga teengte in na thuak ding uh thei ta un. Bang hang hiam cih leh noteʼ bil mahmah in na zak dingun hih thute a gen dingin Topaʼ hong sawl taktak ka hi hi,” a ci hi.
Tua tham loin Topaʼ muhna ah amaute a sia a gamtat nadingun amah in Judah mite a khialhsak banah, Jerusalem mong khat pan mong khat sisan tawh a kidimsak dongin Manasseh in mawhna baang lo mi tampi a that hi.