“Eite in sihna tawh thuciamna khat i bawl khin a, Leinuai tawh thukimna khat i nei zo hi. A tuumcip ding tuiciin hong tun ciangin eite hong ban lo ding hi; bang hang hiam cih leh zuau thu i bel a, zuauna ah i bu hi,” na ci uh hi.
En un, Topa in kong genin ah, ka sawl lohpi zuau mang manin tua thu hilh a, a zuau thu uh le a kiphatsakna uh tawh ka mite lam a khialhpih miteʼ lang khat ah kei ka pang hi. Ka mite adingin amaute a kimanna uh themkha beek om lo hi, Topa in kong ci hi.
Tua ahih manin a zite uh midangte ka piaksak dinga, a lote uh zong midangte ka luahsak ding hi. Bang hang hiam cih leh a neu pen pan a lian pen dongin thuman lopi tawh sum zongin a huaiham uh hi. Kamsangte a kipan siampite dongin thuman lo khin uh hi.
Kamsangte in thuman gen lo uh a, siampite in zong amauʼ ut bangun a uk uh hi. Ka mite in phamawh sa lo sawnsawn uh hi. A tawpna hun hong tun ciangin bang cih ding uh ahi hiam, Topa in ci hi, ci-in gen in,” hong ci hi.
Tua ciangin keimah in, “Ah, Topa Pasian aw, nangmah in hih mite le Jerusalem khua mite khem cihtakin na khem khinzo hi. Bang hang hiam cih leh amau kiangah, ‘Nopna hong om ding hi,’ ci napi-in, amau a sunlum dingin namsau khat a om gige hi,” ka ci hi.
Amaute in thu mu theite tungah, “Mu kei un,” ci uh a, kamsangte tungah, “Koteʼ tungah thuman hong gen kei un. Kote tungah thuzol bek hong gen unla, thutak ahi lote hong gen un.
Kuamah in thutang tawh thu na nei kei uh a, thuman tak tawh thukhen zumah na pai kei uh hi. Note in bangmah lopi suanin nei-in zuau thu na gen uh a, siat nading thu ngaihsunin buaina na piangsak uh hi.