Amah in amaute pau lo-a a om na’ngun a khut a vaan khit ciangin Topa in amah thong sung pan bang ci-a lakhia hiam cih thu a gen hi. “Tua thu Jeim leh sawltakte kiangah va gen un,” a cih khit ciangin tua mun pan paikhia a, a mun dangah a pai hi.
Bang hang hiam na cih uh leh, mi kim khat in Jeim kiang pan a hong tun’ ma-in Gentailte tawh an a ne khawm hi. Ahih hangin tuate hong tun’ khit uh ciangin amah in vunatte a kihtak maninah nungkinin a tuam om hi.
ka ngah hehpihna thupha a theih uh ciangin, amaute in vunatte kiangah pai nadingin leh kote in Gentailte kiangah pai nadingin, amaute in Barnabas leh kei tungah kilawmtatna tawh a khut taklam uh hong pia uh hi.
Ka it ka u ka naute aw, hih thu na thei uh hi. Ahih hangin mi khempeuh in khuazak nading manlang hen, kampau nading ahi zongin, heh nading ahi zongin, manlang kei hen.
“No Israel mite aw, hih thu na ngai ta un. No na theih uh mah bangin Pasian in Nazareth mi Zeisu tungah vangliatnate leh nalamdangte leh lungman’nate, note lakah hong hih theihna tawh Pasian in note kiangah tua Zeisu a dik hi ci-in a lak hi.
Tua lai takin sawm leh khatte tawh Piter ding a, kiko-in tua mite kiangah thu a hilh inah: “Jerusalem khua-ah a teengte khempeuh leh Judah mite aw, note in hih thu na thei un la, ka thu a tel takin na ngai ta un.
“Ute naute aw, kei thu ngai lai ta un. Pasian in ama min ading Gentailte sung pan kimkhat a teelkhiat ding, amasa-in amau kiangah a pai zawh thu Simon in hong hilh zo hi.