A milimte uh, tangmai huan-a vasate’ lau nading-a kikhai milimte tawh kibangin a pau thei kei uh a, lam pai thei lo uh ahih manin puak kul hi. Tuate kihta kei un; siatna bangmah bawl thei lo uh a, phatna zong bangmah bawl thei lo uh hi,” a ci hi.
Milim, banga kimang ahi hiam? Mihingte’ bawl na khat hi lel a, thuman hong gen thei lo hi. Tua bang a pau thei beek lo pasian khat, a bawlpa in muan’in a neih bang phatuam ahi hiam?
Hih Paul in, ‘Mi’ khut tawh kibawl Pasian om lo hi,’ ci-in Efesa khua bek hi lo, Asia gam khempeuh ah mi tampi zol a, a uuksak cih na mu uh, na thei uh hi.
Tua ciangin kumpipa in thu kikupna khat bawl a, tua ciangin kham bawngno nih bawl hi. Tua ciangin amah in mite kiangah, “Jerusalem ah sau vei khop na paikhin ta uh hi. Israel mite aw, Izipt leitang panin note hong paikhiatpih na pasiante uh en un,” a ci hi.
Milim tawh teh theih ding hi lo hi. Milim a bawlpa in sung-in, khamsekpa khat in tua pen kham tawh zut-a, tua milim’ adingin ngun khainiangte sun’sak hi.
Aw Topa, ka hatna leh ka kulhpi, lungkham hun cianga ka bukna aw, leitung mong panin gamdang mite nang’ kiangah hong pai ding uh a, “Ka pu ka pate un zuauthu leh bangmah a, kimang lo milimte longal bangmah a luah kei uh hi.
“Minam sung panin a suakta lai note aw, nomau kikaikhawmin hong pai un la, hong nai un! Amau’ sing milim a pua kawikawi mite in theihna nei lo uh a, a honkhia thei lo pasian tungah thu ngenngen uh hi.