A laamtaxam ee: «Wo fee o ƥiy no kiin, ndax ga’aa keene? Ndax kaa mbind Yudaa ndeyƭooxee no mbi’aa cednooxu ke da mbi’aa mene? Kaa da mayƭandtaa saax le ngiin fo’oy soo a ndefahin no tooñaxam. Den oo weene a mbaƭa a naaq ngeec no ñis den.
Ne jangaloona qeet mayu, xan ke yoqna no qeet ke a njangalong, yaam fo’oy le no wiin we ɓaxoona fo a pi a yednu ke fi’oona na saax ake, kam teeru ke fo we ngenna a den fop.›
I anda koy ee ke kebil ke a layaa fop, kaa layanin we njaɓna o ndeef kebil ke, ndax o don oluu refna a naag meek, soo adna fop a njaɓ ee baabakaad a ndefu mbaambir Roog.
O njiriiñ onqe no njula ne wo a taxa o may muut fo a ƭom-yedar too bakaadaa. Suttaaxoong no joong ole Roog soo moocandong, wo mbindel yeeyetax ne, a ndeer a ƥil a sumu jip ake.
A ƭom-yedar ake fi’oona a Libaŋ xan a yen took of. Salaxaa muumeen ke, ten taxu xan a ndiidlandong. Keene fop xan a dalong yaam fo’oy le no wiin we ɓaxoona fo a pi a yednu ke fi’oona kam a saax ake, kam teeru ke fo we ngenna a den.
boo ta duq xeeñ of. Neewandooxaa mbaambir Roog, ye nanoona ke ta fosooxan’ina o mbiñ onqene fo we ngenna teen. Neewandooxaa mbaambir es, faar toki of, lool ciic mbaambir es. Ten taxu mi o Yaal oxe, mexe yegnang ee nanaaxoong.
Andaam o mat ee a cinj fa nqon es xan nu laawoox, ƭap a ƭat ale jooxuuma a nuun. No camaane ke na ngaraa xan sabab a song xa log nuun, yaam paaxeer ke nu mbi’kaa na kid no Yaal oxe, mbuuxnoortin ke xa ƥay nuun a njalna.»
Kaa koy, o kaahate xe xaa xonaa rek, da moƴ o mo’atin daan den, a ngiɓoor fo roog lakas, a mbaɗooxaa a den soo a ngungaa mbaambir den, a mbañ o mbaas a leng na pi a paaxeer ake den, ne’atiim o saƭik xoox den.