Fadnaa ke yegnit’oona took in fo took kelfa ke ƭoxoogna a in, ɓisiid a in taamaala fa maak kam Yeerusaleem, too fa nandu neene mosee jeg sen took lanq ke.
Leng-leng soom na ƥostooxkaa no laƥ ne, a nomtoortiid no saax le Misira, a ndet Yudaa. Maaga, wiin weene fop yoqna no Yuuyudaa we laqooxiid’ina no saax le Misira xan a and fa lay fum na fadnooxkaa, fee mi mbaat fee den.
Ndax fa lay fee fo bargal ke coox’uuma duleer we dag es mbadnooxee took daan we nuun? A nomtooxiida me mi too a lay ee: ‹O Yaal oxe Hupna fop a fesoorta fa in ne ta hebooxit’uuna o fi, ta jagir fo a pesoorooƭ in fo a pi in.› »
Maaga, yoqatin weene na nuun xan a mbetandoortaam ndeer qeet ke da ƥiskeel took o hup doole, mi fee gefna xeeñ den seeseeq le fesaxama a cinj fo a kid den a seeseeq ake ngaanna no pangool ke den. Saɗkatee o mbadraa a kid yaam paaxeer ke da mbi’na fo cednooxu ke den fop.
Keeke layum, mi o Yaal oxe na refkaa boo faw: Foxrandi xa ƥay of, dukoox a caf of soo lay ee ‹ey›, took cednooxu soxodu ke no mbind Isra’el fop na nqonkaa na xire, no biim fo na piste.
Mi refu o Yaal oxe. Kuu layuuma xan a fadnoox too gulooxkee. Na pe ake nuun, nuun xeet fa mbaafañ fee, xam lay soo fadnin. Mi o Yaal oxe na refkaa boo faw layun.»
Fuux es xan a ret boo a fag tak. Xan fuux es a biltoox took den, um rabdinoox, too xan da and ee mi o Yaal oxe layu kam naal es, ret boo paang fuux es took den.