“Thuạtirạ nagraha reakʼ manḍerren goḍet ṭhen noa katha olme, Isorren Hopon, one okoeakʼ mẽtʼ do seṅgel lepʼ leka ar jaṅga do jhak jhakaokʼkan pitạl leka uni do noa kathae meneda:
Okoeye kại idiyetʼkan uni doe Soetanren kana, ente Soetan do etohopʼ khongeye kạiyeda. Ar Soetan kạmi marao giḍikakʼ lạgitʼge Isorren Hopon doe sodor akana.
Khange Jihudi mukhiạko do Pilạtko metadea, “Ale do mitʼṭen ạn menakʼtalea, ar ona ạn lekate uni do gocʼ ocokʼ lek kanae, ente uni do acʼte Isorren Hopone ńumogokʼ kana.”
Subedar ar uni tulucʼ Jisu horhoyedeko do dhạrti laṛao ar eṭakʼ ghoṭnako ńelkate ạḍi bạṛicʼko botorena arko menkeda, “Sạrige uni do Isorren Hopone tahẽkana.”
Menkhan Jisu do hapegeye tahẽyena. Maraṅ naeke do arhõe metadea, “Jiwetʼ Isorreń kiriạ ocoyetʼme kana, lại aleme, am do Mạsi, Isorren Hopon kanam se baṅ?”
Okoe Mạsiakʼ sikhnạtko taṛam parom ar ona sikhnạtre ṭarhao akae bako tahen, onkoakʼ ontorre Isor do bạnugicʼan. Menkhan okoe ona sikhnạtre ṭarhao akane tahenkan uniakʼ ontorre do Baba ar Hopon bana hoṛge menakʼkinạ.
Serma goḍete menkeda, “Sonot Jiu do am cetanreye hijukʼa ar maraṅ Isorakʼ daṛegeye umulkama. Noa iạte okoeṭakʼ sonot Hopone janamokʼ uni do Isorren Hopone ńumogokʼa.
“Ińren Baba do sanamakʼge ińakʼ tireye jimạ akada. Baba chaḍa Hopon do okoe hõ bako baḍaeyede kana ar Hopon chaḍa Baba hõ okoege bako baḍaeyedea, Hopon okoe ṭhen Baba sodoreye menjoṅkan unige uni doe baḍaeyea.
“Isorren Hopon kan khanem ma nonḍe khon latarte donme, ente sonot sostorre ol menakʼa, Isor do acʼren goḍetko am reaṅe hukumakoa; onko do titeko sepeńmea, jemon dhirire jaṅga alo bajaokʼtam.”