12 Ạkilan hoṛakʼ moca kathare do daya menakʼa, menkhan bebujicʼ do acʼakʼ moca kathateye marao ocokʼa.
Apeakʼ roṛ do siń sạṭupʼ dayateakʼ baṛe hoyokʼma, buluṅte adawakʼ leka, jemonpe baḍae daṛeakʼ okoe okaleka roṛ ruạṛako lektapea mente.
Ar sanam hoṛ do uniko sabasiyadea ar uniyakʼ moca khon oḍokokʼkan mońj mońj katha ańjomte ạḍiko hahaṛayena. Onkoko menkeda, “Nui do cetʼ Josephren hopon doe baṅkana?”
Okoe hoṛ khạṭi ontore dulạṛ ar daya reakʼ kathae roṛ uni do rajge gate peṛa lekae ńamea.
Ạkilan hoṛkoakʼ alaṅ do bidiại hạṭińeda, menkhan bebujkoakʼ moca do lelhawakʼe oḍokeda.
Apeakʼ moca khon bạṛicʼ roṛ do alo oḍokokʼma, bickom jạruṛakʼre eṭakʼko benao rakapʼko lạgitʼ okaṭakʼ bhageakʼkan ona kathage oḍokokʼma, jemon okoe onako ańjom onate onkoakʼ bhạlại hoyokʼtako.
“Unre raje menkeda, ‘Eya bạṛicʼ golam! Amakʼ moca reakʼ kathatege am doń bicạrmea. Am mam baḍaekan tahẽkange, iń doń kuṭhin hoṛ kana; okaṭakʼ bạń dohoakatʼ onań hataoeda ar okaṭakʼ bạń erletʼ onań ireda.
Bhage hoṛ do acʼakʼ bhageakʼ khon bhageakʼgeye oḍoka, ar bạṛicʼ hoṛ do acʼakʼ bạṛicʼ babaeakʼ khon bạṛicʼakʼgeye oḍoka.
Uni do bud salakʼ kathae roṛa; ar dulạṛ salakʼe galmaraoa.
Bul bhuteṛ hoṛakʼ tire jạnum ḍạr lekana, bebuj hoṛakʼ mocare kạhtukko do.
Eṛe goha emokʼicʼ do sạjại ńamte hõe ńama; ar okoe gohayicʼ do eṛeye roṛ uni do rehay bae ńama.
Okoe hoṛ lek lekate kathae roṛ uni doe kusikʼa; ente ṭhik oktere katha roṛ do tinạkʼ bhage!
Saegatʼ katha do tarwaṛe lekae sobokʼa, menkhan ạkilanicʼakʼ katha doe bogea.
Mẽtʼ ripitʼicʼ hoṛ doe haso ocokʼa; ar bok bokaokʼkan bebuj hoṛ doe bạṛijokʼa.
Okoeyakʼ ontorre ạkil menakʼ uni do hukume bataoa, menkhan bok bokaokʼkan bebuj hoṛ doe maraokʼa.
Okoe ińko esetʼ ạcur akadiń ar onkoakʼ moca okako behok akatʼ ona do onkoakʼ bohokʼrege paṛaokʼma.
Onko do akoakʼ alaṅtege muskilko ạgujoṅ kana; onko beṅgetʼakote sanamkoge bohokʼko rukuitakoa.
Isor botoraekoakʼ moca do akel reakʼ kathae lại jạhira; onkoakʼ alaṅ do dhorom bicạr reakʼ kathageye roṛa.
Menkhan bạń onkakea, bickom mocateń udgạukepea; ińakʼ luṭikin reakʼ jiwi raṛecʼ katha do hasoe raṛecʼketapea.
Dạud do unre uni koṛae metadea, “Amakʼ gujukʼ lạgitʼ dạyi dom amkangea, ente amakʼ moca kathage am upạrte gohae emeda, Probhu Isorren ojokʼ akade hoṛem gocʼ akadea mente.”
Bebuj hoṛ do acʼakʼ tiye lạṭumkakʼ kana ar reṅgecʼteye eken jaṅokʼ kana.
Bebujkoakʼ disạm cakʼlaoyicʼakʼ kạu kạu aṛaṅ khon ạkilankoakʼ sulukte perecʼ katha ańjomge bhagea.
Ạkilan hoṛkoakʼ katha do gupikoakʼ ṭheṅga leka. Onkoakʼ kathako do kuṭạm jalatʼ akatʼ jạlạiko lekana. Ona do mitʼṭen gupiyicʼe roṛakatʼ leka.
Amakʼ mocate katha do usạrate alom roṛgoda; ar Isor ṭhen hako pako jãhãnakʼ katha hõ alom roṛa. Isor do sermare menaea ar am do dhạrtire, onate amakʼ katha do jemon thoṛage hoyokʼ.
Amakʼ moca do kại secʼ aloe or idimema. Ar alom menma, “Ińakʼ manotakʼ dohoy do bhul hoyakana,” Noa katha do mundilren sapʼdapʼko hõ alom lạiyakoa. Amakʼ katha iạte Isor do cedakʼe edrekʼte amakʼ titeakʼ kạmi doe bạṛijtama?