Inạ tayom sanam jạtrenko, bõsrenko, disạmrenko ar pạrsirenko modko khon nunạkʼ gadel hoṛkoń ńelketʼkoa je, onko do okoege bako lekha daṛeatʼkoa. Onko do ponḍ kicricʼ horokʼkate ona siṅghạson ar Bheḍa Hopon samaṅre khijur sakam sapʼkateko teṅgo akan tahẽkana.
Uni do nijorreye kurus ocolena, menkhan Isorakʼ daṛete jiwetʼ menaea. Ale do uni sãote mitʼakantele nijorakana, menkhan ape lạgitʼ Isorakʼ daṛete uni tulucʼ jiwetʼle tahena.
Jãhãe emokʼ reakʼ monejoṅakʼ tahentae khan enḍekhan uni oka menakʼtae ona lekage Isor do uniyakʼ dane ataṅtaea, ar oka bạnukʼtae ona do Isor hõ bae khojkana.
Noa kathako ańjomketʼ khan onko murubbiko do Isorko sarhaokedea ar Pạulko metadea, “E boeha, am mam ńeletʼkokange, tinạkʼ hajar hajar Jihudiko do Jisureko pạtiạu akana, ar onko sanamkoge Moseyakʼ ạn-ạri pańja lạgitʼ ạḍiko ahkaokʼ kana.
Isorakʼ jojomsa aṛere duṛubokʼ reakʼ ṭhonok do unigeye dan akawadea are gokʼade tahẽkana sonot Jiu do Isor Baba ṭhen khongeye ńam akadea; ar ńitokʼ ape okape ńeletʼkan arpe ańjometʼkan ona do Jisugeye emakana.
Onko do lạṛhại talate Ạsurrenkoakʼ disạm metakʼme, Nimrod disạmko calao. Ar Ạsurrenko do aboakʼ disạmko akromonle khan ar aboakʼ simạko lebetʼle khan unre onkoakʼ ti khon aboren disạm cakʼlaoicʼgeye rukhiyạbona.