Noa katha ańjomkate Mose do hoṛko cetanre mãyãm chiṭiạukateye menkeda, “Noa do ona bondobos reakʼ mãyãm kana, one oka do Probhu Isor ape lạgitʼ noako katha lekageye niṭ dohoakatʼ.”
Enḍekhan Isorren Hopon okoeye kurud akawade, oka mãyãmte uniye sapha akan Isorakʼ ona bondobos reakʼ mãyãm okoe be sonotakʼ menteye bujhạuetʼ ar okoe dayae emokʼkan uni sonot Jiu okoeye bemanot akade, enḍekhan hudispe, uni do tinạkʼ artetʼ sạjạiyokʼ lek kanae!
Probhu Isorren Jiu doe decʼ akawạdińa, ente uni do ińe ojokʼ akadińạ jemon reṅgecʼ orecʼko bhage sombatiń danako. Uni doe kol akadińạ rạputʼ monanko bogeko lạgitʼ, bondi akanko ṭhen sạdhinokʼ reakʼ katha lại jạhir lạgitʼ; kạd oṛakʼre tol akanko ṭhen chaḍaokʼ reakʼ katha sodor lạgitʼ;
Uni doe rakapʼ ạgukedińa sasette perecʼ khạnduṛuṅ khon dalahe losotʼ reakʼ ghaḍlakʼ khonge. Uni do dhiri cetanreye teṅgokedińa ar keṭecʼ hasa cetanreye taṛam ocokedińa.
Aperen hoṛko do sedae reakʼ jarkharakʼko cetanre arhõko benao rakaba ar lahateakʼ rehetʼ cetanre arhõko gathao ruạṛa; ar ape do dhasao bhit ar bosotokʼ lạgitʼ kulhi jujutkope ńum ocokʼa.
menkhan am do iń ṭhen nonḍe tahenme. Iń do hukumko ar ạn-ạrikoń emama okaṭakʼ do onko cetʼako hoyokʼtam, jemon ạidạri lạgitʼ okaṭakʼ disạmiń emako lạgidokʼkan onḍe onako manao idiy.’
Oka mãyãmte sulukren Isorakʼ jaejug bondobos doho akan ona hotete Isor do aboren Probhu Jisu Mạsi, metakʼme bhiḍikoren maraṅ gupiyicʼ do gocʼko khone jiwetʼ beretʼkedea.
“Probhu Isorren Jiu doe decʼ akawạdińa, ente uni do ińe ojokʼ akadińạ jemon reṅgecʼ orecʼko bhage sombat iń porcarako. Uni doe kol akadińa, bondi akanko chaḍaoko lạgitʼ, kãṛã hoṛko ńeńel reakʼ katha lại pasnao lạgitʼ, ar talga tạuạkʼ akan hoṛ khalaskate bidạkako lạgitʼ.
Menkhan noko hoṛ do jotowakʼge luṭ idi akantakoa, ar jotoge khạndṛuńreko khadle giḍi ocoakana ar jelkhanareko siń doho ocoakana. Onko do recʼ ocoakʼ jinis lekako hoyakana, onko rukhiyạko lạgitʼ do celege bạnukʼkoa. Onko do luṭteakʼ malko hoyakana; ar okoege bako meneda, “Onko ruạṛkope.”
Unre onko do Jirimiạko sapʼkedea ar rajren hopon Malkiạwakʼ kuńreko bhoraokedea. Noa kuń do pahradarkoakʼ raca talarege tahẽkana. Ar Jirimiạ do baberte tolkate ona kuńreko pheḍkadea. Ona kuńre dakʼ do baṅ, menkhan eken losotʼge tahẽkana; ar Jirimiạ do ona losotʼreye unumokʼkan tahẽkana.
Tayomte kulup oṭokate ona cetanreye chap oṭowada, jemon ona mitʼ hajar bochor ạuri mucạdokʼ hạbicʼ dhạrtire jạt jạtrenko eṭakʼ bhul horte bae idi daṛeako; ona tayom thoṛa din lạgitʼ uni doe aṛakʼ ocokʼa.
“E maharaj, am do tinre aṭetʼrem giticʼ akan tahẽkana unre tayom daram dinkore cetʼ hoyokʼa ona reakʼ kathakom hudisjoṅkan tahẽkana. Ar okoe okoakʼko reaṅe sodoretʼkan uni do ame udukʼatʼmea cetʼko hoyokʼa mente.
Unre uni do ãṭ aṛaṅte hohowateye menkeda, ‘E baba Abraham, dayawạńme baṛe. Ar Lasar iń ṭhen kolkaeme jemon uni do acʼakʼ coṭ kạṭupʼ dakʼre topokate ińakʼ alaṅe reaṛkạtiń. Ente noa jolokʼ seṅgelreń jal jalaokʼ kana.’
Jelkhana reakʼ khạndṛuṅre bondi akan hoṛko cetʼleka mitʼ ṭhenko doho ocokʼ onkage onko do mitʼ ṭhenko doho ocokʼa. Onko do Jelkhanareko bond ocokʼa ar ḍher din hạbicʼko sạjại ocokʼa.