Cetʼleka onkoń or totʼko, ariń rạputʼ giḍiko ariń lebda giḍikako ar onko cetanre ḍahao marao ar muhin ạgui reakʼ nońjoriń doholetʼ onkage onko benao rakapʼko ar cara leka rohoe aroko secʼhõ nońjoriń dohoyeda.
Dhạrti doe homor halaṅa ar coṭ sermako do ńutokʼa, ente ińge noa katha doń meneda. Noa do ińgeń ṭhik dohoakada; ona khon do bạń pạc ruạṛokʼa, ona doń hoeocoygea.”
Probhu Isor do daya baṅkate one sanam nagrahae maraoletʼ uni hoṛ do onka baṛeye hoyokʼma. Uni do setakʼ jokhecʼ guhere ańjomma ar tikin do lạṛhại reakʼ andoṛge;
Menkhan onko do Isoren kol hoṛkoko landa-dhutʼako kan tahẽkana, ar onkoakʼ kathako chi baṅakʼ kan tahẽkana ar uniren nạbikoko ṭiṭkạriyetʼko tahẽkana. Mucạtʼre Probhu Isorakʼ edre do uniren hoṛko upạrte caṛhaoena; ar rukhiyạ ńam lạgitʼ jãhãn hor do ar baṅ tahẽlen takoa.
Ape lạgitʼ ińakʼ goṭawakʼ do ińiń baḍaea; ona do apeakʼ bhạlại lạgitʼge, bạṛicʼ lạgitʼ do baṅa. Ar ona goṭawakʼ hotetege apeakʼ tayom daram reakʼ as do purạukʼtapea.