Hoṛko do uniko hirkhạwadea arko nihạ̃tkedea; uni do duk jom ar harkhet saset bakʼḍayicʼgeye tahẽkana. Uni ńelte hoṛko do mẽtʼãhãko bedokʼkan tahẽkana; onko do uniko hirkhạwae kan tahẽkana ar abo hõ babon manotledea.
Unre adomko do hoṛmoreko thoadea ar uniyakʼ mẽtʼko betʼketʼtaea ar kilạukedeteko metadea, “Am do cetʼ nạbi kanam? Mase lạime okoeye dalketʼmea!” Ona tayom palṭonko do idikateko thapa baṛakedea.
Delabon, Jisu secʼ beṅgetʼ akae bon tahenma, one okoe do biswạs reakʼ rehetʼ are sạbit utạricʼ kan. Uni samaṅre oka rạskạ dohoakan ona lạgitʼge uni do manot secʼ bae moneyatʼte kurusre gujukʼe sahaokeda ar ńitokʼ do Isorakʼ siṅghạson reakʼ jojomsa aṛereye duṛupʼ akana.
E lạṛhại phạdko hotete gherao akan nagraha, amren lạṛhại phạdko jarwakotam, ente onko do abonko gherao esetʼ akatʼbona. Bạiriko do Israelren cakʼlaoicʼ ṭheṅgate johareko dal akadea.
enḍekhan uniren hilit era do murubbiko samaṅrege erweltetʼ koṛa ṭhen sen sorkate uniyakʼ panaheye bojtaea ar mẽtʼãhãreye thoaea are mena, ‘dadattetʼakʼ bõs okoe rukhiyại bae men uni do nonkawaege ṭhika.’
Probhu Isor do Moseye metadea, “Uniren apattetʼ uniyakʼ mẽtʼãhãreye thoae khan enḍekhan uni do cetʼ ona eae din lajao paṛare bae tahẽkokʼa? Uni do eae din ḍera bahrere dohokae hoyokʼa, ar ona tayom doe ruạṛ ạgu ocokʼa.”