Ona chaḍa onko do oṛakʼ oṛakʼko ajare baṛaete kuṛhnikʼko ceda. Eken kuṛhnikʼko ceda ona do baṅ, menkhan nilạjiạ kathako roṛa ar eṭakʼkoakʼko oktawa ar baṅ ganokʼakʼ katha hõko roṛa.
Ńelme, onko do moca khon cokakʼ baklakʼko oḍokeda, onkoakʼ luṭi khon do tarwaṛe oḍokokʼ kana onko doko meneda, “Aboakʼ katha do okoe hõ bako ańjom ńama.”
Onate joto lekan bedhorom ar bạṛicʼakʼko ńit hõ apeakʼ jionre menakʼ khan ona do bạgiyakʼpe. Isorakʼ katha reakʼ itạ one oka do apeakʼ ontorre rohoe akan ona baṛe mạ̃hir salakʼ ataṅpe. Ar kại khon bańcaope reakʼ ektiạri do noa katharege menakʼa.
Mitʼṭecʼ khạclạkʼre do pạhil beleakʼ loa leka bhage loa tahẽkana, ar eṭakʼ khạclạkʼre do ạḍi bạṛicʼ loa jo tahẽkana, ona do nunạkʼ bạṛicʼ tahẽkana je, okoege bako jom daṛeakʼa.
Dạudren maraṅicʼ boeha Eliab do hoṛko sãote uniyakʼ galmaraoe ańjomketʼ khane raṅgaoena. Uni doe metadea, “Nonḍe do cedakʼem hecʼakana? Hahaṅkarre bhiḍiko do okoe jimạrem bạgi oṭoakawatʼkoa? Amakʼ bạḍại ar dusṭami reakʼ katha doń baḍaegea. Am do lạṛhại ńeńelgem hecʼakana?”