Bạṛicʼakʼko kạmikanko do cetʼ nunạkʼgeko bebujgea? Hoṛko cetʼleka jomakʼko jometʼkan onkage onko do ińren hoṛko jometʼkoa; onko do Probhu Isor hõ bako hohoae kana.
“Hae, ape sostor baḍaeko, Phạrusiko ar phạsiạrako do! Ente ape do hoṛko samaṅre serma raj reakʼ duạrpe siń esetʼkakʼ kana. Onare ape hõ bape bolokʼkana ar okoe bolokʼ lạgitʼko kurumuṭukan onko hõ bape bolo ocoakokana.
Uniren rajren kạmiyạko do hạnḍrạukʼkan dhạcri kul leka ar disạm cakʼlaoko do ńindạren hunḍạr leka kanako; one setakʼ lạgitʼ cetʼge bako sarecʼ dohokakʼ kan.
Am do amakʼ ṭheṅgate uniren lạṛhại hoṛkoren matham sobokʼedea. One onko do chirchạtur cabale lạgitʼ hoe bharḍo lekako hijukʼkan, one onko nandanicʼ oko okote jome lekako rạskạkʼkan.
E Samariạ buru cetan reakʼ Basonren mãṛ bitkilko, ańjompe baṛe. Ape do reṅgecʼ hoṛpe santaoetʼkoa ar nandanko dope lebetʼ jạuetʼkoa ar aperen jãwãe dope metakokana, “Bubulakʼ ạgualepe.”
Onko do dhuṛiko eretʼkan lekage reṅgecʼ hoṛko eretʼkoa ar nandanko do hor khonko ṭhelao ocokʼetʼkoa. Apat ar hopon do ini mitʼ maejiu sãotegekin laṭghaṭetʼ kana ar nonkate onko do ińakʼ sonot ńutumko besonotetʼtińạ.
Jõkren do barea hoponera menakʼkinạ, unkin do “Den, Den” mentekin hohoyeda. Pea jinis menakʼa one oka do tishõ baṅ tirpit, menkhan ponea do tishõ bako mena, “Inạkʼge,”