Onkoakʼ banar ti do behokakʼ kạmi lạgitʼ gạkhuṛgetakoa. Mukhiyạko do sandesko khojkana, bikʼcạrko do ghusko jomeda, ar kisạ̃ṛko okako khojkan onako baḍae ocokana; ar onko jotoge mitʼ domte phundiko aṭaoetʼkana.
Ińiń baḍaea apeakʼ behokʼakʼko do tinạkʼ ḍhertapea ar apeakʼ ghạṭko hõ tinạkʼ bạ̃ṛtitapea mente! Ape do dhorom hoṛpe santaoetʼkoa ar ghuspe jomeda; ar nagraha reakʼ phaṭok duạr ṭhen reṅgecʼ hoṛkoakʼ hok reakʼ do bape bicạretʼa.
Amren disạm cakʼlaoko do huhulko ar kombṛokoren gateko hoyakana; sanamkoge ghusko kusiyakʼa ar sandesko khoja. Onko do reṅgecʼ hoṛko secʼ bako teṅgon kana ar rạnḍi maejiukoakʼ mambla hõ onko ṭhen do baṅ seṭerokʼ kana.
Ona tayom Dạud do acʼ lạgitʼe ạgu akatʼ jotowakʼ jinisko Abigaelakʼ ti khon hataoketʼteye metadea, “Ńitokʼ do sulukte ruạṛ calakʼme. Iń do amakʼ joto kathań ańjomakada ar amakʼ nehõriń dohoakada.”
Unre onkoren apate metatʼkoa, “Onkage hoyokʼ khan, enḍekhan mitʼṭecʼ kạmipe. Uni hoṛ lạgitʼ dan lekate noa disạm reakʼ bhage bhage jinisko reakʼ thoṛa thoṛa idi torawaepe, ona do noakoge, ran sunum, dumur rasa, jut so mosola, gondhoros, pesta jo ar badam.
Ona do hoyokʼ kana, barsae merom pạṭhi ar bargel merom eṅga, barsae bhiḍi ar bargel bheḍa, hopon sudhạ toa emokʼ pegel ũṭko, pongel gại ar gel goṭecʼ ḍaṅgra, bargel gadha eṅga ar gel goṭecʼ gadha.