“Hae uni hoṛ do, okoe do acʼren sisirjạuicʼ sãoteye reṭepeṭekʼ kan. Uni do hasa bhajanko modren chaḍa ar cetʼgeye baṅkana. Jaṭaṅ hasa do cetʼ kuṅkạle kuli daṛekea, ‘cedakʼem sirjạukedińa?’ Amakʼ benaoakʼ jinis do cetʼ ame men daṛeama, ‘am do cetʼ dhej hõ bạnukʼtama?’
Hape akane tahẽlenre hõ okoege uni do bako dusi daṛelea; Mocae jhicʼletaere hõ uni do celege bako ńel ńamea. Enhõ uni do manwa ar jạtrenko cetanreye tahẽnkana,
Dhạrtiren sanam hoṛ uni ṭhen do cele hõko baṅkana. Uni do serma goḍetko ar dhạrtiren hoṛkoante acʼakʼ kusi sana lekae kạmikana. Nonkan celege bạnukʼkoa, uniyakʼ tiko thir ocodaṛeataea arko men daṛeaea, ‘cetʼem ceka kana am do?’
“Ińiń meneda, ‘E Israelren hoṛko, iń do cetʼ uni kuṅkạl leka ape sãote bạń beohar daṛekea? E Israelren hoṛko, ape do ińakʼ tire kuṅkạlakʼ hasa leka kanape.
Am do hoṛko tala khonem laga ńir ocokʼa ar janwarko sãotem tahena; ar ḍaṅgra leka ghãskom joma. Ar tin hạbicʼ bam aṅgoc maraṅ Isor do manwakoakʼ rajosṭiko cetanreye rajokʼkana ar onako rajosṭi do acʼakʼ kusi lekae em akokana unhạbicʼte eae bochor do parom calakʼa”