Moron tulucʼ okaṭakʼpe bondobos akatʼ ona do bạtilokʼa; ar Sheol sãote oka bondobospe bandhao akatʼ ona hõ baṅ ṭikạukʼtapea. Maraokʼ reakʼ cạbuk pheḍ hijukʼre, ape do onatepe dal ocokʼa.
Moseyakʼ ạn-ạri do okaṭakʼge bae sạbit oco daṛeakada, onate pạhil teakʼ naeke kạmi reakʼ oka ạn tahẽkan ona do nijor ar bin porho iạteye bạtil akada. Ar ńitokʼ do ona jaegare uni khon maraṅ mitʼṭecʼ as emakana. Ona as hotete abo do Isor ṭhen bon sen seṭer daṛeakʼa.
Ińakʼ katha reakʼ mane do noage, Isor do Abraham oktere mitʼṭecʼ kajak bondobose dohoakatʼ tahẽkana. Ar ponsae pegel bochor tayom ạn-ạrikoe emena, ar onate laha reakʼ bondobos do baṅ bạtil lena; menkhan uniyakʼ gokʼakʼ do bahal tahẽyena.
Phạdkoren Probhu Isorge noako doe ṭhik dohoakada, onate okoe ona doe mạutạ daṛekea? Uniyakʼ ti do tiạr akan menakʼtaea, ar okoe ona doe lạbṛukʼ daṛeketaea?
Am upạrte, hẽ eken am upạrtegeń kại akada ar am mẽtʼãhã samaṅre okaṭakʼ bạṛicʼakʼkan onageń kạmi akada. Onatege amakʼ roṛ do dhoromgea ar amakʼ bicạr hõ nikhutgea.
“Hae uni hoṛ do, okoe do acʼren sisirjạuicʼ sãoteye reṭepeṭekʼ kan. Uni do hasa bhajanko modren chaḍa ar cetʼgeye baṅkana. Jaṭaṅ hasa do cetʼ kuṅkạle kuli daṛekea, ‘cedakʼem sirjạukedińa?’ Amakʼ benaoakʼ jinis do cetʼ ame men daṛeama, ‘am do cetʼ dhej hõ bạnukʼtama?’