Noko ponea jiwiyanko do hoṛo hoṛo turui goṭecʼkate phạ̃kṛạ̃kʼ ar sanam jaegakore mẽtʼkote perecʼ tahẽkantakoa. Onko do siń ńindạ mitʼ kathageko roṛetʼ tahẽkana, “Sanam daṛeanicʼ Probhu Isor, okoe doe tahẽkan, okoe do menaege, okoe doe hijukʼkan uni doe sonot, sonot, sonotgea.”
Enḍekhaniń menkea, E manwa; am dom celekante Isor upạrtem roṛ ruạṛetʼkana? Jãhãe hoṛ mitʼṭecʼ jinise benao khan, enḍekhan ona benaoakʼ jinis do cetʼ uniye kuli daṛekea, “Cedakʼ nonka dom benaokedińa?”
E Probhu Isor, am upạrteń mamblakʼ kanre hõ am do jao oktem dhoromgea. Enhõ iń do amakʼ bicạr reaṅ am sãote thoṛaganiń galmaraoa. Bedhoromkoakʼ hor do cedakʼ jo bahakʼkantakoa? Bepạtiạr hoṛ do cedakʼ khạtirjomako girobaso daṛeakʼ kana?
Uni jiu doe teṅgo hapeyena, menkhan cetʼ lekan boron kana ona do bạń bujhạu daṛeada. Ińakʼ mẽtʼãha samaṅre mitʼṭecʼ cetʼ coṅ teṅgoyena, ar ạḍi bại bạite noa aṛaṅiń ańjomkeda,