“Hae uni hoṛ do, okoe do acʼren sisirjạuicʼ sãoteye reṭepeṭekʼ kan. Uni do hasa bhajanko modren chaḍa ar cetʼgeye baṅkana. Jaṭaṅ hasa do cetʼ kuṅkạle kuli daṛekea, ‘cedakʼem sirjạukedińa?’ Amakʼ benaoakʼ jinis do cetʼ ame men daṛeama, ‘am do cetʼ dhej hõ bạnukʼtama?’
Dhạrtiren sanam hoṛ uni ṭhen do cele hõko baṅkana. Uni do serma goḍetko ar dhạrtiren hoṛkoante acʼakʼ kusi sana lekae kạmikana. Nonkan celege bạnukʼkoa, uniyakʼ tiko thir ocodaṛeataea arko men daṛeaea, ‘cetʼem ceka kana am do?’
Ar oka hilokʼ am ṭhen khon hisạbiń hataoa enhilokʼ do cetʼ dil tahentamgea? Amakʼ ti do cetʼ keṭecʼge tahentama? Iń Probhu Isorge noa katha doń meneda ar onage iń doń onkaea.
E Babel, iń do am lạgitʼ mitʼṭecʼ jhạliń oḍao akada ar begor baḍaete onarem jhạli akana; am dom ńamakana ar sapʼ hõm sapʼ ocoakana, ente am do iń upạrtem teṅgolena.
Etohopʼ khonge mucạtʼakʼ koń jạhireda, ar sedae khon oka baṅ hoyakan ona hõń lạiyeda. Ińiń men akada, ińakʼ monsubạ do ṭarhao akaege tahena; ar ińakʼ jotowakʼ monsubạń purạutińạ.
Enḍekhaniń menkea, E manwa; am dom celekante Isor upạrtem roṛ ruạṛetʼkana? Jãhãe hoṛ mitʼṭecʼ jinise benao khan, enḍekhan ona benaoakʼ jinis do cetʼ uniye kuli daṛekea, “Cedakʼ nonka dom benaokedińa?”