Ona iạte iń Probhu Isor do ińre kiriạkateń meneda, amren sanam hirkhạwan boṅga murtiko ar hirkhạwakʼ kạmikote ińakʼ oṛakʼem besapha akatʼte iń do ińakʼ dayań ocogtińạ; ar am secʼ do bạń beṅgeda ar mãyã hõ bạń mãyãwama.
Darkha rasa reakʼ kumko leka mimitʼ hoṛ do eṭakʼ hoṛ cetanreń tawakʼ gejerea; baṅ doe apatkan ar baṅ doe hoponkan jotogeń gejer cabakoa. Iń do daya hõ baṅ ar mãyã hõ bạń mãyãwakoa; onko doń marao cabakoa.’ ”
Probhu Isor do tishõ uni ikạkae do bae rạjikʼa. Ar uniyakʼ raṅgao ar ãṭ do uni hoṛ upạrte dhũạkʼa. Noa puthire oka sarap reakʼ kathako roṛakan ona sanamakʼ do uni cetanre paṛaokʼa. Ar Probhu Isor do dhạrti khon uniyakʼ ńutumme meṭao utạrtaea.
ente noa tayom am ar amren kạmiyạko ar hoṛko cetanre iń do sanam lekan duk iń kola. Ar unrem bujhạu daṛeakʼa, goṭa dhạrtire iń leka ar celege bạnukʼkoa.
Ar Probhu Isor ṭhen khone ńir pharakokʼ kan onko do onako baḍaekeda, ente Jona do ona kathae lạiyatʼkoa. Onate onko do botorente uniko kulikedea, “Noa do cetʼem ceka akada?”